LIVING WITH MOSHIACH, Parshat Vayeira B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT VAYEIRA, 5776 17 Cheshvan, 5776 October 30, 2015 * ** 21ST ANNIVERSARY ISSUE ** * SPECIAL FEATURE: A Jewish Response To Terrorism * ********************************************* * This week's issue of Living With Moshiach * * is dedicated in loving memory of * * Mrs. Aita Leah bas Reb Meir Michel * * Stayer * * Passed away on 29 Nissan, 5774 * * * * * May her Soul Merit Eternal Life * ********************************************* ************************************************* * This week's issue is sponsored in part by: * * Holy Sparks - "http://www.holysparks.org" * * * * * Your premiere site for Jewish spirituality. * * * * * 5,776 Years of the Most Amazing Jewish Wisdom * * recorded in calligraphy, especially for you! * * * * * Explore your potential: * * Jewish Books, Art & Wisdom For Our Time. * * FREE art! * ************************************************* >> A Jewish Response To Terrorism << http://www.torah4blind.org/lwm-5762/269.htm *************************************************** * Visit TruePeace.org * * "http://www.truepeace.org" * * Dedicated to educating the public regarding the * * current situation in Israel, based on Torah * * sources, with special emphasis on the opinion * * and teachings of the Lubavitcher Rebbe * *************************************************** Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5776 "Year of Hakhel" **************************************************** * VISIT US ON THE WEB, AT: * * http://www.torah4blind.org * **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** * OPERATION REFUAH: * * http://www.operationrefuah.org * **************************************************** * JEWISH CHILDREN: * * Get your own letter in a Sefer Torah! * * http://www.kidstorah.org * **************************************************** * Kids! We Want YOU To Join * * Tzivos Hashem (The Army of G-d) * * http://www.torah4blind.org/tzivos-h.htm * **************************************************** * MOSHIACH - CHILDREN'S PAGE * * http://www.torah4blind.org/children/index.htm * **************************************************** * THE SEVEN UNIVERSAL LAWS OF NOAH: * * http://www.torah4blind.org/noahide.htm * **************************************************** THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction. * Year of Hakhel. Hakhel Today. * Customs Corner. * How the Rebbe Responded to Terrorist Threats. * The Rebbe's Prophecy. * The Rebbe's Response to the Terrorist Attack at Entebbe. * Good for Good. * In G-d We Trust. * Moshiach Matters (1). * Chof Cheshvan. * Moshiach Matters (2). * Time for Unity; Time for Strength! * A Call to Action. * The Weekly Shabbat Calendar. * "Let There Be Light" - The Jewish Women's Guide to Lighting Shabbat Candles. * Laws of Shabbat Candle Lighting for the Blind. * Shabbat Candle Lighting Blessing. * Moshiach Information Hotlines. * Moshiach In The Air -- Electronic Media. * Subscription Information for this Weekly Magazine: Living With Moshiach. **************** * INTRODUCTION * **************** Thank G-d that, with the current issue, our weekly publication, Living With Moshiach, has begun its 22nd year of publication. * At this time, we take the opportunity to thank our supporters who have helped us publish this weekly publication. May G-d bless them, with health, happiness and success in all of their endeavors. * On Shabbat Parshat Eikev, 5751 (August 3, 1991), the Rebbe spoke about the printing of Chasidus in braille for the blind. The full text of the Rebbe's sichah (talk) was reprinted as an "Introduction" to Vol. 1 of the Moshiach - Holiday Series (Chanukah 5753/1992), and in "Living With Moshiach" Vol. 941: ("http://www.torah4blind.org/lwm-5775/941.txt") * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our new copy editor, Reb Benyomin Hoffman, for his tireless efforts, and, many thanks to our former copy editor, Reb Mordechai Staiman, of blessed memory ("http://www.torah4blind.org/staiman"), for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Executive Director Enlightenment For The Blind, Inc. E-Mail:yys@torah4blind.org 7 Cheshvan, 5776 Year of Hakhel Los Angeles, California P.S.: As we are eagerly awaiting the immediate arrival of Moshiach, at any moment, we have included the five blessings that (according to many opinions) will be applicable when Moshiach comes. ************************************************* * IN LOVING MEMORY OF * * Horav Schneur Zalman Halevi * * ben Horav Yitzchok Elchonon Halevi * * Shagalov * * Passed away on 21 Tamuz, 5766 * * * * Reb Dovid Asniel ben Reb Eliyahu * * Ekman * * Passed away on 5 Sivan - Erev Shavuot, 5765 * * * * Mrs. Devora Rivka bas Reb Yosef Eliezer * * Marenburg * * Passed away on the second day * * of Rosh Chodesh Adar, 5766 * * * * Reb Yitzchok Moshe (Ian) ben Reb Dovid Asniel * * Ekman (Santiago, Chile) * * Passed away on 24 Shevat, 5769 * * * * May Their Souls Merit Eternal Life * * * * AND IN HONOR OF * * Mrs. Esther Shaindel bas Fraidel Chedva * * Shagalov * * * * * Dedicated by * * Rabbi & Mrs. Yosef Yitzchok and Gittel Rochel * * Shagalov * ************************************************* ****************** * YEAR OF HAKHEL * ****************** This year, 5776, is a Hakhel year -- the first year in the land of Israel's seven-year agricultural cycle (the seventh year being the Sabbatical or Shemittah year). Hakhel means literally "assembly." During the Hakhel year in Temple times, the entire Jewish nation, from youngest to oldest, assembled in the Holy Temple to hear the king read from the Torah on the holiday of Sukkot. The occasion was unforgettable. The ceremony itself was announced dramatically by trumpet blasts. The king sat on a specially erected high wooden platform placed in the women's court, where he would be visible and audible to the vast throng below. The king read several passages of the Torah, including the Shema and passages containing the blessings of the Jewish people. The Jewish king was not only meant to be a political and military leader, but his role was also essentially that of G-d's delegate to promote the spiritual dimension of the national life of the people. His reading of the Torah following the observance of the Shemittah year strengthened the people's adherence to G-d through keeping His commandments and studying His Torah. * It is significant that the Torah was read by the King rather than the Sanhedrin, the supreme rabbinical court. For the Hakhel gathering -- and, in fact, the entire Hakhel experience -- was to engender awe and reverence for G-d. This response is more readily aroused by the Jewish monarch than the Sanhedrin. The awakening of awe in the nation fosters Jewish unity. In the area of knowledge and comprehension of the Torah -- that which would be imparted by the Sanhedrin -- there can be many levels among Jews. But, when we speak of awe, all Jews are on the same level. During the Hakhel in the Holy Temple, the goal was not to reach deeper understanding; rather, to find awe and reverence, as was the case when the Torah was given. Thus, in Temple times, Hakhel was an opportunity to re-experience the revelation of the Torah at Sinai. And just as at Sinai, their unity led them to bring together all levels and all types of Jews. Hakhel Today Though we do not yet have the actual mitzvah of Hakhel, as we have not yet merited the rebuilding of the Third Holy Temple, the opportunity beckons for everyone to be involved in the spiritual mitzvah of Hakhel at all times, in all places. We have the opportunity and even the obligation to spread Jewish awareness by gathering Jews in the true spirit of Jewish unity. As the Rebbe suggested repeatedly during previous Hakhel years and reemphasized during the Hakhel year of 5748 (1987-8), "These gatherings are most appropriate this year of Hakhel when the potential for success in this matter is very great and we are given extraordinary powers from Above. For, 'when the days of old are remembered in their season, they also come into being' and we can effect the true Hakhel which will take place with the ingathering of the exiles in the Third Holy Temple." The Rebbe has always emphasized the teaching of our Sages that "Action is the essential thing." This means that we must attempt, on a regular basis, to have gatherings with friends, family, colleagues, whose intent is to enhance Jewish unity and Jewish awareness. Men, women and even little children were charged with this mitzvah. These gatherings, large or small, enable us to focus on the unity of the Jewish people, and the love of each Jew for every other Jew. Incorporate into the gathering the "three pillars upon which the world stands" -- Torah study, prayer and charity. Share a thought from the Rebbe, say a prayer for the Redemption, and give charity, even a few coins, to a worthy cause. May we merit very soon to fulfill the mitzvah of Hakhel to hear the Torah taught by King Moshiach, G-d's Messenger, with joy and gladness, truly now. ****************** * CUSTOMS CORNER * ****************** Are there special blessings that we will recite when Moshiach comes? According to many opinions there are five blessings that will be applicable when Moshiach comes. [*] #1 BO-RUCH A-TOH ADOI-NOI E-LOI-HEI-NU ME-LECH HO-OILOM GO-AL YISROEL. Translation: Blessed are You, L-rd our G-d, King of the universe, Who redeems Israel. #2 BO-RUCH A-TOH ADOI-NOI E-LOI-HEI-NU ME-LECH HO-OILOM SHE-HE-CHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU LIZ-MAN HA-ZEH. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has granted us life, sustained us and enabled us to reach this occasion. #3 BO-RUCH A-TOH ADOI-NOI E-LOI-HEI-NU ME-LECH HO-OILOM SHE-CHO-LAK MEI-CHOCH-MO-SOI LI-REI-OV. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has given wisdom to those who fear Him. #4 BO-RUCH A-TOH ADOI-NOI E-LOI-HEI-NU ME-LECH HO-OILOM SHE-CHO-LAK MI-KE-VOI-DOI LI-REI-OV. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has given honor to those who fear Him. #5 BO-RUCH A-TOH ADOI-NOI E-LOI-HEI-NU ME-LECH HO-OILOM CHA-CHAM HO-RO-ZIM. Translation: Blessed are you, L-rd our G-d, King of the universe, the Wise One of secrets. _______________ *. Adapted from "L'Chaim weekly" publication, Issue #1003, published by the Lubavitch Youth Organization, Brooklyn, NY. "www.lchaimweekly.org". *************************** * HOW THE REBBE RESPONDED * * TO TERRORIST THREATS * *************************** On the 28th of Nissan, 5750 (April 23, 1990) the Rebbe was notified that P.L.O. terrorists were threatening to attack various targets throughout the world. The following is the Rebbe's response, freely translated: "I was notified that the P.L.O. has given instructions to all its branches worldwide to strike at targets throughout the world, G-d forbid. "It is therefore necessary to invoke and emphasize the blessings from G-d to all Jews in all places, in all their needs. Primarily the most needed blessing is the miracle of the complete and perfect Redemption through Moshiach (whom we await every day that his coming not be delayed even as much as the blink of an eye). These blessings should be emphasized with complete trust and confidence, as well as with joy and gladness of heart. "We should especially fulfill the directive of the Chabad Rebbes, 'Think good and it will be good.' "This means that thinking positively causes the course of events to actually turn out good. "This information should be utilized not to scare anyone, G-d forbid, but rather in the positive sense, to enhance the service of the Jewish people in the study of Torah and the observance of mitzvot. "On the verse (Gen. 27:22), 'The voice is the voice of Jacob,' our Sages tell us that the power of the Jewish people is with 'our mouth.' Through our heartfelt prayers and Torah learning we can eliminate the plans of 'the hands of Esau,' the terrible schemes of our enemies. "Thus there should be additional activities in Torah study and prayer and in mitzvot in general. "Special emphasis should be placed on studying Torah diligently. For our Sages explain the verse, 'If you will follow my statutes' to mean that if you will labor in Torah... 'I will grant peace in the land. You will sleep without fear.' "Through Torah study we eliminate all negative things and they are even transformed to good. "Also, additional prayers should be said. Keeping with the spirit of 'thinking positive' it would be advisable to recite daily an extra three chapters of Psalms. One of these three chapters should be the final chapter of Psalms (ch. 150) which concludes with the verse, 'Let every being that has a soul praise G-d.' This means that every man, woman and child praises and gives thanks to G-d for His benevolence, and for the blessings and good fortune that He bestows upon us and will continue to bestow upon us. "It would also be appropriate to add in the giving of charity. "Although 'fasting' is out of place (especially in the context of 'thinking positive') this does not contradict the giving of charity to redeem a fast. "It would be appropriate to give charity in the amount of two meals, and even better in the amount of three meals. This charity should preferably go to support people who learn Torah or institutions involved in disseminating Torah. "Certainly these directives will be publicized in all Jewish communities, to all Jews, men, women and children. "Emphasis must be placed however, to be very cautious not to scare anyone, G-d forbid. Rather, the purpose is to inspire everyone to enhance his/her Torah study and mitzvah observance, with true bitachon, complete trust and confidence in G-d, with joy and a glad heart. "The main thing is that the resolutions regarding the above should hasten and quicken the concept of 'think good and it will be good' in actuality starting from the ultimate good -- the complete and perfect Redemption through Moshiach." ******************************************************* * IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR * * Reb Mordechai ben Reb Shaul * * Staiman * * Passed away on 22 Tamuz, 5763 * * * * May His Soul Merit Eternal Life * ******************************************************* ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. ______________ See "Living With Moshiach" Vol. 788-789: http://www.torah4blind.org/lwm-5772/788-789.txt ********************************************* * IN LOVING MEMORY OF OUR DEAR GRANDPARENTS,* * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * * * * May Their Souls Merit Eternal Life * * * * * Dedicated by their grandchildren * * Rabbi & Mrs. Yosef Y. and Gittel Rochel * * Shagalov * ********************************************* ******************************* * THE REBBE'S RESPONSE TO THE * * TERRORIST ATTACK AT ENTEBBE * ******************************* By the Grace of G-d Rosh Chodesh Elul, 5736 (1976) Brooklyn, N.Y. To The Jewish Mothers and Daughters everywhere, G-d bless you -- Blessing and Greeting: In view of the recent events -- the hijacking and saving of the hostages held in Uganda; and the subsequent attempt of the terrorists to perpetrate a vicious reprisal, G-d forbid, in Kushta (Istanbul), It should be understood that these events are an indication that Jews must, at the earliest possible, strengthen all aspects of their security and defenses -- first and foremost in their spiritual life, which is the channel to receive G-d's blessings also in the physical aspect, namely, to know the right ways and means that have to be undertaken in the natural order of things, and to fully succeed in these efforts, in accordance with the Divine promise, "G-d, your G-d, will bless you in all that you do" -- to be protected and secured from enemies, and to be spared any undesirable happenings, G-d forbid. The above events remind each and all of our Jewish brethren in general, and Jewish mothers and daughters in particular -- since every married Jewish woman is called Akeres Habayis, "Foundation of the Home," and those not yet married are to be Akeres Habayis, for which they must prepare themselves from tender age -- the following: The present situation calls for the protection of every Jewish home. True protection is that which only G-d provides, as it is written, "G-d guards the city." To ensure this Divine guardianship, the home has to be conducted in all aspects according to G-d's will. Then the home is also an abode for the Shechinah (G-d's Presence), in accordance with His promise, "I will dwell AMONG THEM." In addition to this, G-d has given our people a special gift wherewith to protect the home, namely, the Mitzvah of Mezuzah. Our Sages declare explicitly that "the home is protected by it (the Mezuzah)." Moreover, this protection embraces the members of the household also when they go out of the house, as it is written, 'G-d will guard your going and your coming from now and forever.' It is further explained in our holy sources that the Divine Name (Shin-Dalet-Yud) written on the back of the sacred Mezuzah parchment spells out the words, "Shomer Dalsos Yisroel -- Guardian of Jewish Doors." Let it also be remembered that inasmuch as all Jews constitute one body, and are bound up with one another, every Mezuzah is a Divine protection not only for the individual home, with everybody and everything in it, but each additional kosher Mezuzah that is affixed on a doorpost of any Jewish home, anywhere, adds to the protection of ALL our people everywhere. And considering -- as mentioned above -- that every Jewish housewife is an Akeres Habayis, and every Jewish girl a future Akeres Habayis, they have a special Zechus (merit) and responsibility in the matter of Mezuzah, to see to it that not only a kosher Mezuzah be affixed on every doorpost in their home that is required to have a Mezuzah, but that the same be done by their Jewish neighbors and friends, and in all Jewish homes. I hope and pray that you will do this with inspiration and joy, which, in addition to increasing the Hatzlocho [success] in this effort, will also inspire many others to do likewise, and the Zechus Horabim [the merit you brought to the many] will further stand you in good stead. The present time is particularly auspicious for this endeavor, as for endeavors in all matters of goodness and holiness, since we are in the beginning of the month of Elul -- the month of spiritual stocktaking, to complete the deficiencies of the outgoing year and to prepare for the New Year, that it be a good and blessed year for each and all of us and for our Jewish people as a whole. With esteem and blessing of Kesivo veChasimo Tovah, Rabbi Menachem M. Schneerson ***************** * GOOD FOR GOOD * ***************** Jewish mystical teachings explain that evil has no permanence. Only good exists eternally and every good deed endures forever. The way to fight evil, then, is with good, with everlasting and incessant good. How much can you or I do to eradicate evil from the face of the earth, to wipe out terror and eliminate violence? Realistically speaking, how much of an impact can any one, single individual have on the entire world? In the beginning of September, nearly five decades ago, the Rebbe addressed precisely this question in a pre High Holiday letter to Jews around the world. "One single individual has the capacity to bring the whole of creation to fulfillment, as was the case with the first person, Adam.... "Our Sages teach us that the first person, Adam, was the prototype and example for each and every individual to follow: 'For this reason was man created as an individual in order to teach you that "one person equals a whole world,"' our Sages declared in the Mishna. "This means that every Jew, regardless of time and place and personal status, has the fullest capacity, hence also duty, to rise and attain the highest degree of fulfillment, and accomplish the same for the creation as a whole. "This disproves the contentions of those who do not fulfill their duty with the excuse that it is impossible to change the world; or that their parents had not given them the necessary education and preparation; or that the world is so huge, and one is so puny -- how can one hope to accomplish anything? "There were times when the aforesaid idea, namely, the ability of a single individual to 'transform' the world, met with skepticism, and demanded proof. "However, precisely in our generation, we unfortunately do not have to seek far to be convinced that one person could have such impact. We have seen how one individual brought the world to the brink of destruction, but for the mercies of the King of the Universe, Who ordained that 'the earth shall stand firm; shall not fall.' "If such is the case in the realm of evil, surely one's potential is much greater in the realm of good. For, in truth, creation is essentially good, and therefore more inclined toward the good than its opposite." So what can I do to fight evil? What contribution can I make in the war against terrorism? What is my memorial to the thousands who perished last month [Sept. 11, 2001], and the millions before them? I can be good, and so can you! ******************* * IN G-D WE TRUST * ******************* Do you have any money? No, this isn't a shake-down. But, if you have a U.S. one dollar bill, pull it out before continuing to read this article. Being such an integral aspect of our lives, there must be something valuable money can teach us! Turn to the side of the dollar bill that doesn't have the picture of George Washington. The most conspicuous item, you will notice, is the word, "ONE." "One" is a very prominent concept in Judaism. A basic tenet of our faith is that G-d is one and there is nothing but G-d in the world -- the belief that nothing exists but G-d, or that everything exists only because of G-d is ultimate oneness. Interestingly enough, the word "one" is directly below another major Jewish concept, "In G-d We Trust." The Jewish people's trust and faith in G-d has kept us going throughout the ages. This trust, however, is not limited to the Jewish people as a group, but encompasses our individual lives as well. Kabbala teaches -- and the Baal Shem Tov expounds on this teaching -- that we are never alone, G-d is always with us. Even in a person's darkest moments, G-d is with him and we can put our trust in Him, because each person is truly one with G-d. The concept of the oneness of the entire universe is further reflected in the Latin phrase in the eagle's beak, "E Pluribus Unum," meaning, "From many you make one." The eagle is holding arrows in one claw and what many horticulturists consider to be an olive branch in the other claw. This suggests the time of peace spoken about by our great prophet Isaiah when we will "beat our swords into plowshares..." The number of arrowheads, the number of leaves on the olive branch, the number of stars above the eagle's head, are all 13. Thirteen, certainly, was the number of the original Colonies. But in addition, and perhaps not so coincidentally, it is the numerical equivalent of the Hebrew letters in the word echad, which means "one." Also, the stars above the eagle's head, in the shape that has become known as a "Jewish star" and has become a symbol of Judaism, have light emanating from around them. The Jewish people were commanded by G-d to be "a light to the nations." Let's look for a moment at the other sphere across from the eagle -- the one containing the pyramid. Two Latin phrases are in this circle. "Annuit Coeptis," according to the Webster dictionary, means, "He [G-d] has favored our undertaking." The second phrase, "Novus ordo seclorum," means "a new order of the ages," which in yesterday's lingo would be "a new world order" and in today's lingo "the Era of the Redemption." The pyramid itself -- work of human beings -- is incomplete. It becomes complete only when joined with the eye, symbolizing most probably G-d's all-seeing Eye. It is only when we connect the work of our own hands with G-d and when we acknowledge G-d's assistance in our own work that we can complete our job. As G-d tells us, "Not through your courage nor through your strength, but with My spirit." Just as the eagle symbolizes the United States, the pyramid is symbolic of a country -- though much more ancient than the USA. The pyramid is Egypt -- the location of the Jewish people's first exile. It is from Egypt that the first Redeemer, Moses, took us out and brought us to freedom and the Giving of the Torah. And it is from our last place of exile -- symbolized by the eagle -- that the call has come forth, "The time of our Redemption has arrived. Get ready for the coming of Moshiach." ************************ * MOSHIACH MATTERS (1) * ************************ "On the United States' currency it is written, 'In G-d We Trust.' Trust implies more than faith. It is faith so strong that one invests all that one has. Similarly, our faith in G-d must encompass our entire being." (The Rebbe) ***************** * CHOF CHESHVAN * ***************** On the 20th of Cheshvan (Monday, Nov. 2), we will be commemorating the birthday of Rabbi Sholom DovBer (5621/1860-5680/1920), the fifth Chabad-Lubavitch Rebbe, known as the Rebbe Rashab. It is said that on a person's birthday, the "spiritual source of the soul shines powerfully." Therefore, it is important to understand what the central point of the Rebbe Rashab's leadership was, and how it differed from the other Chabad Rebbes. The Rebbe explains how each of the Rebbes was characterized by a particular dimension that reflected his individual nature. Chabad Chasidus is characterized by the ability to make the esoteric teachings of the Torah, which remained hidden from the majority of the Jewish community, accessible to every single Jew. The Rebbe Rashab was able to bring the teachings of Chabad Chasidus to an even more comprehensible level than his predecessors. The Rebbe Rashab's teachings put a great emphasis on summarizing subject matter so that it could be more easily implemented into daily life. For this he is referred to by many as the "Rambam (Maimonides) of Chasidus," because he summarized Chasidus in the same way the Rambam summarized the Oral Law, making it comprehensible and giving it clear directions for every aspect of our conduct. The lessons of the Rebbe Rashab are easily understood and are concluded with directions for the practical application of those lessons. In 5657/1897 the Rebbe Rashab established a yeshivah, Tomchei Tmimim, and he was personally involved in every aspect of it, designing the curriculum, and asking for a detailed progress report on each student. He strove to raise both their standard of learning and their standard of behavior. It was a great honor to be accepted into the yeshivah, and its students were highly respected by the community. The Rebbe Rashab published many of his teachings, which deal with improving one's character, how to prepare for prayer and the importance of prayer, and of studying Chasidus. May we all benefit from his teachings. * * * There is a beautiful story concerning the Rebbe Rashab, illustrating the high esteem in which he held every Jew. One of the Rebbe Rashab's followers, Reb Monye Monissohn, was a wealthy gem dealer. Once, when they were sitting together, the Rebbe spoke very highly about some simple, unlearned Jews. "Why do you make such a fuss about them?" Reb Monye asked the Rebbe. "Each one of them has many special and noble qualities," explained the Rebbe. "I can't see any of these qualities," said Reb Monye. The Rebbe remained silent. A while later, he asked Reb Monye if he had brought his package of diamonds with him. Indeed, Reb Monye had brought the diamonds, but asked the Rebbe if he could display them later, when they could be seen to their best advantage. Later, Reb Monye took the Rebbe into a different room and arranged the diamonds for him to see. Reb Monye pointed to one gem in particular, extolling its beautiful color and quality. "I can't see anything special in it," the Rebbe said. "That is because you have to be a maven to know how to look at diamonds!" explained Reb Monye. "Every Jew, too, is something beautiful and extra-ordinary," the Rebbe said. "But you have to be a maven to know how to look at him." * * * The Rebbe Rashab was a great tzadik and a person of tremendous insight. This can be illustrated by the following incident. The Rebbe Rashab founded, in 5657/1897, the Tomchei Tmimim Yeshivah in the city of Lubavitch. The Rebbe Rashab was an honorary member of the council which was formed to help establish the new government's policy toward the Jews after the deposition of the Czar. In 5678/1918 he traveled to Petersburg to participate in a council meeting. At one of the stops on the journey, he sent his attendant to buy a newspaper. Returning with the newspaper, the attendant read to the Rebbe Rashab: "The Communists have taken over, and the council has been abolished." The Rebbe Rashab responded, "We must now establish yeshivot in every city. I do not see their [the Communists'] end, but ultimately, their end too, will come..." In the (former) Soviet Union, as the Communist arm stretched forth with ever increasing strength, the yeshivot went underground. Today, thank G-d, there are still hundreds of people living all over the world who were educated in those underground yeshivot. In the last few years, yeshivot have been started in many cities including Tbilisi, Moscow, Minsk, Dnepropetrovsk, Kishinev, and Kharkov. Dozens of Tomchei Tmimim Yeshivot continue to educate young Jews in many countries around the world, including Canada, Australia, Israel, Venezuela, and throughout the United States. How visionary were the Rebbe Rashab's words concerning the ultimate demise of Communism. ************************ * MOSHIACH MATTERS (2) * ************************ "About the coming of Moshiach, Rabbi Shneur Zalman of Liadi (the first Rebbe of Chabad-Lubavitch), said that it will be written up in the newspapers. "That is just an expression. The actual meaning is that every single Jew will be ready for the coming of Moshiach exactly as if it were written in the newspaper that Moshiach is already on the way!" ("Torat Sholom" of the Rebbe Rashab) ************************************** * TIME FOR UNITY; TIME FOR STRENGTH! * ************************************** The most important principle in the Torah is the protection of Jewish life. It's more important than Shabbat, more important than holidays, even fasting on Yom Kippur. Right now, in Israel, and everywhere, Jews must stand together in unity and do whatever possible to protect Jewish life. The Rebbe teaches that there are TEN important MITZVOT we can do to protect life. See what you can do: 1) AHAVAT YISROEL: Behave with love towards another Jew. 2) LEARN TORAH: Join a Torah class. 3) Make sure that Jewish children get a TORAH TRUE EDUCATION. 4) Affix kosher MEZUZOT on all doorways of the house. 5) For men and boys over 13: Put on TEFILLIN every weekday. 6) Give CHARITY. 7) Buy JEWISH HOLY BOOKS and learn them. 8) LIGHT SHABBAT & YOM TOV candles. A Mitzvah for women and girls. 9) Eat and drink only KOSHER FOOD. 10) Observe the laws of JEWISH FAMILY PURITY. In addition the Rebbe urges that: Every Jewish man, woman and child should have a letter written for them in a SEFER TORAH.* Every person should study either the Rambam's Yad Hachazakah -- Code of Jewish Law -- or the Sefer HaMitzvos. Concerning Moshiach, the Rebbe stated, "The time for our redemption has arrived!" Everyone should prepare themselves for Moshiach's coming by doing random acts of goodness and kindness, and by studying about what the future redemption will be like. May we merit to see the fulfillment of the Rebbe's prophecy now! _______________ *. There are several Torah scrolls being written to unite Jewish people and protect Jewish life. Letters for children can be purchased for only $1. Send your Hebrew name and your mother's Hebrew name plus $1 to: "Children's Sefer Torah," P.O. Box 8, Kfar Chabad, 72915, Israel or via the Internet, at: http://www.kidstorah.org ******************** * A CALL TO ACTION * ******************** The Rebbe's slogan is: "The main thing is the deed." We therefore present from the Rebbe's talks, suggestions of what we can do to complete his work of bringing the Redemption. ENCOURAGE THE KIDS! Do the doorposts of your children's rooms have mezuzahs on them? If they do, point them out to the children and encourage them to kiss or touch the mezuzah cover as they go in and out of the room. If not, purchase a hand-written mezuzah scroll from a reliable Judaica store or your local Chabad-Lubavitch Center. You can even let the child choose his or her own mezuzah cover. The Rebbe explained, "We see that children have a unique attraction to a mezuzah, and kiss it eagerly several times a day. From the mezuzah, one goes from one's house to the world at large as the Rambam writes, 'Whenever one enters or departs, one will confront the unity of G-d's name."' (18th of Cheshvan, 5752/1991) *************************************** * In loving memory of * * HORAV CHAIM YEHUDA KALMAN * * Ben Horav Avrohom Yehoshua * * Marlow * * head of the Bet-Din (Rabbinical * * Court) of Crown Heights, * * Passed away, on Friday Morning, * * 20 Sivan, 5760 (June 23, 2000) * * * * May His Soul Merit Eternal Life * *************************************** ******************************* * THE WEEKLY SHABBAT CALENDAR * ******************************* ** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES ** ******************************************************* * FOR LOCAL CANDLE LIGHTING TIMES: * * consult your local Rabbi, Chabad-Lubavitch Center. * * or: * * http://www.candlelightingtimes.org/shabbos * * * * FOR A FREE CANDLE LIGHTING KIT: * * contact your local Chabad-Lubavitch Center. * * * * FOR A LISTING OF THE CENTERS IN YOUR AREA: * * http://www.chabadworld.net * ******************************************************* >>>> Times Shown Are for Metro NY - NJ <<<< FRIDAY, OCT. 30, EREV SHABBAT PARSHAT VAYEIRA: * Light Shabbat Candles, [1] by 5:37 p.m. SATURDAY, OCT. 31, SHABBAT PARSHAT VAYEIRA: * Shabbat ends at NIGHTFALL, at 6:36 p.m. _______________ 1. The Shabbat candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ********************************************* * May the Shabbat candles, of the millions * * of Jewish women and girls around the * * world, illuminate our way, until we very * * soon see the fulfillment of G-d's promise * * (as it is written in the Midrash * * (Yalkut Shimoni, Beha'alotecha)): * * "If you will observe the kindling of the * * Shabbat lights, you will merit to see * * the lights of the redemption of the * * Jewish people," speedily in our days, * * NOW! * ********************************************* *************************************** * "LET THERE BE LIGHT" * * - The Jewish Women's Guide * * to Lighting Shabbat Candles * * http://www.torah4blind.org/ltbl.htm * *************************************** *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow O.B.M.* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she can be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ******************************************* * MOSHIACH INFORMATION HOTLINES * * http://www.torah4blind.org/hotlines.htm * ******************************************* ****************************************** * MOSHIACH IN THE AIR - ELECTRONIC MEDIA * * http://www.torah4blind.org/e-media.htm * ****************************************** ******************************** * LIVING WITH MOSHIACH * * Weekly Digest About Moshiach * ******************************** Annual subscription (for the 18-point, large type edition) $18.00. For a one-year subscription, make your check payable to: "Enlightenment For The Blind" and mail it to: 602 N. Orange Drive. Los Angeles, CA 90036 USA Name:__________________________________ Address:_______________________________ City:__________________________________ State:___________ Zip:_________________ Telephone: ( )____________________ Due to the generosity of our donors, we offer free subscriptions to all blind and handicapped people, public service libraries and non-profit organizations. **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** ============================================================ = End of Text: Living With Moshiach, Parshat Vayeira, 5776 = ============================================================