LIVING WITH MOSHIACH, Parshat Tzav B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT TZAV, 5771 12 Adar II, 5771 March 18, 2011 SPECIAL FEATURE: Your Purim Guide - 5771 ********************************************* * This week's issue of Living With Moshiach * * is dedicated in loving memory of * * Mrs. Shaina Chaya Bas Reb Yitzchok Izaac * * Stayer * * Passed away on Monday, 24 Adar I, 5771 * * * * May her Soul Merit Eternal Life * * * * * Dedicated by her children * ********************************************* ************************************************* * This week's issue is sponsored in part by: * * Holy Sparks - "http://www.holysparks.org" * * * * * Your premiere site for Jewish spirituality. * * * * * 5,771 Years of the Most Amazing Jewish Wisdom * * recorded in calligraphy, especially for you! * * * * * Explore your potential: * * Jewish Books, Art & Wisdom For Our Time. * * FREE art! * ************************************************* >> A Jewish Response To Terrorism << http://www.torah4blind.org/lwm-5762/269.htm *************************************************** * Visit TruePeace.org * * "http://www.truepeace.org" * * Dedicated to educating the public regarding the * * current situation in Israel, based on Torah * * sources, with special emphasis on the opinion * * and teachings of the Lubavitcher Rebbe * *************************************************** Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5771 **************************************************** * VISIT US ON THE WEB, AT: * * http://www.torah4blind.org * **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** * OPERATION REFUAH: * * http://www.operationrefuah.org * **************************************************** * JEWISH CHILDREN: * * Get your own letter in a Sefer Torah! * * http://www.kidstorah.org * **************************************************** * Kids! We Want YOU To Join * * Tzivos Hashem (The Army of G-d) * * http://www.torah4blind.org/tzivos-h.htm * **************************************************** * MOSHIACH - CHILDREN'S PAGE * * http://www.torah4blind.org/children/index.htm * **************************************************** * THE SEVEN UNIVERSAL LAWS OF NOAH: * * http://www.torah4blind.org/noahide.htm * **************************************************** THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction. * The Weekly Torah Portion. * The Rebbe's Prophecy. * Customs Corner. * Happiness Is... * Tes Adar II. * Why Be Moshiach-Minded? * Parshat Zachor. * Purim Message from the Rebbe. * Your Purim Guide. * The History of Purim. Danger in Exile. Rallying the Jews. Victory. * Purim - Then and Now. Remembered and Reenacted. Haman, Then and Now. From Redemption to Redemption. * Joy & Happiness. 1. Explosive Joy. 2. G-d with the Oppressed. 3. Fear of Joy. 4. Joy Unleashed. 5. The Highest. * This Year Purim Starts Saturday Night. * The Mitzvot of Purim. Listen to the Megillah. Send Gifts of Food. Give Gifts to the Needy. Eat the Festive Meal. * Other Observances of Purim. The Fast of Esther. Machatzit Hashekel. Special Prayers. * Hamentaschen Recipe. * One Plus One Equals Purim. * Shushan Purim. * Time for Unity; Time for Strength! * A Call to Action. * Happy Purim. * The Weekly Shabbat Calendar. * "Let There Be Light" - The Jewish Women's Guide to Lighting Shabbat Candles. * Laws of Shabbat Candle Lighting for the Blind. * Shabbat Candle Lighting Blessing. * Moshiach Information Hotlines. * Moshiach In The Air -- Electronic Media. * Subscription Information for this Weekly Magazine: Living With Moshiach. **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, the 716th issue of our weekly publication, Living With Moshiach. * In this week's issue, we focus on: 1) Tes Adar II, the Ninth day of the Hebrew month of Adar II. 2) Shabbat Parshat Zachor, the second of four special Torah readings read in the synagogue on the Sabbaths before the month of Nissan -- Shekolim, Zachor, Parah and HaChodesh. 3) The festive holiday of Purim, which begins on Saturday night, March 19. Therefore, we present here "Your Purim Guide," [*] and other related material about Purim. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, of blessed memory ("http://www.torah4blind.org/staiman"), for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Executive Director Enlightenment For The Blind, Inc. E-Mail:yys@torah4blind.org 27 Adar I, 5771 Los Angeles, California _______________ *. Published by Outreach Publishing Corp. ("http://www.outreach770.com") Special thanks to Rabbi M. Borisute for his help. Cover artwork [of the 18-point, large type edition] by Chassidic artist, Michoel Muchnik ("http://www.muchnikarts.com") ************************************************* * IN LOVING MEMORY OF * * Horav Schneur Zalman Halevi * * ben Horav Yitzchok Elchonon Halevi * * Shagalov * * Passed away on 21 Tamuz, 5766 * * * * Reb Dovid Asniel ben Reb Eliyahu * * Ekman * * Passed away on 5 Sivan - Erev Shavuot, 5765 * * * * Mrs. Devora Rivka bas Reb Yosef Eliezer * * Marenburg * * Passed away on the second day * * of Rosh Chodesh Adar, 5766 * * * * Reb Yitzchok Moshe (Ian) ben Reb Dovid Asniel * * Ekman (Santiago, Chile) * * Passed away on 24 Shevat, 5769 * * * * May Their Souls Merit Eternal Life * * * * AND IN HONOR OF * * Mrs. Esther Shaindel bas Fraidel Chedva * * Shagalov * * * * * Dedicated by * * Rabbi & Mrs. Yosef Yitzchok and Gittel Rochel * * Shagalov * ************************************************* *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** PARSHAT TZAV In this week's Torah portion, Tzav, we read about the eight-day consecration of the Sanctuary. All the instructions for building the Sanctuary had been followed. The utensils and altar were ready for use, and the Jews began to bring the various types of sacrifices. Yet, "the Divine Presence did not rest on the work of their hands." For the first seven days, the Sanctuary was erected. But each day it was taken down again. Only on the eighth day of the consecration, when the last trace of spiritual impurity caused by the sin of the Golden Calf was removed, did the Heavenly fire descend and the G-dly Presence rest on the Sanctuary. We see here two components to the perpetual fire which burned on the altar. On the one hand, a fire came down from Heaven to consume the offerings. But the priests were nonetheless commanded to bring ordinary fire, too. The act of bringing the fire served as a preparation for the G-dly flame that came from Above. Only after human initiative had been taken could the G-dly fire descend. And only at that point did the Sanctuary attain permanence. Why could the G-dly fire be drawn down only after the human component of the worship was perfected? What special nature of the G-dly fire brought permanence to the Sanctuary? Human beings are finite. No matter how high their aspirations, they can reach only a finite level of spirituality. And, being finite, human beings cannot reach a level of permanence in their worship without the assistance of G-d, Who is infinite and unlimited. Permanence cannot be attained solely through human effort. The G-dly intervention added a permanence that could not be achieved by human endeavor. The Sanctuary no longer needed to be disassembled. The fire teaches us that we, as finite beings, must first complete our own tasks and achieve as much as our limited capabilities allow, in order for G-d to provide the spiritual edge that we cannot reach alone. The completion of the first seven days of the consecration also symbolized the limitations of the physical world. A week constitutes a recognized, full cycle symbolizing the spiritual limitations inherent in the corporeal world. The eighth day of the consecration symbolizes the infinite attribute of G-d that cannot be contained in the natural order of seven. This is the level of "perpetual fire'" that burned on the altar, showing that finite beings could transcend even time itself, through the perfection of their worship of G-d. The verse concerning the perpetual fire reads: "A perpetual fire shall burn on the altar--it shall not go out." This means that our enthusiasm and warmth towards Judaism must remain kindled and never be allowed to diminish. It is not enough to rely on our spiritual achievements of the day before, or even a minute ago. We must be ever vigilant to ensure that the innate spark of love of G-d in every Jewish soul never grows cold. Every single Jew is a sanctuary to G-d, as it states, "And they shall build me a Sanctuary and I will dwell in their midst"--in the midst of each and every Jew. If we always keep the spark of love for G-d and Judaism glowing, we can ensure that the Divine Presence finds a dwelling place in this world below. ******************************************************* * IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR * * Reb Mordechai ben Reb Shaul * * Staiman * * Passed away on 22 Tamuz, 5763 * ******************************************************* ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. _______________ See "Living With Moshiach" Vol 682-687: http://www.torah4blind.org/lwm-5770/682-687.txt ********************************************* * IN LOVING MEMORY OF OUR DEAR GRANDPARENTS,* * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * * * * Dedicated by their grandchildren * * Rabbi & Mrs. Yosef Y. and Gittel Rochel * * Shagalov * ********************************************* ****************** * CUSTOMS CORNER * ****************** Are there special blessings that we will recite when Moshiach comes? According to many opinions there are five blessings that will be applicable when Moshiach comes. [1] #1 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM GA'AL YISRAEL. Translation: Blessed are You, L-rd our G-d, King of the universe, Who redeems Israel. #2 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-HECHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU LIZ-MAN HA-ZEH. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has granted us life, sustained us and enabled us to reach this occasion. #3 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-CHA-LAK M'CHACH-MA-TO L'REI'AV. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has given wisdom to those who fear Him. #4 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-CHA-LAK M'KI-VODO L'REI'AV. Translation: Blessed are you, L-rd our G-d, King of the universe, Who has given honor to those who fear Him. #5 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM CHA-CHAM HA-RA-ZIM. Translation: Blessed are you, L-rd our G-d, King of the universe, the Wise One of secrets. _______________ 1. Adapted from "L'Chaim weekly" publication, Issue #1003, published by the Lubavitch Youth Organization, Brooklyn, NY. "www.lchaimweekly.org". ******************* * Happiness Is... * ******************* Who can repress a smile when seeing the joy of a small child shrieking in delight as he glides down a slide in a park? Whose gait isn't emboldened as he passes a newsstand and the headlines report good news? Or what about when you're at a wedding and the stomp of the foot on the breaking glass elicits resounding cries of "mazel tov;" the surge of simcha, or joy, is electric. "Serve G-d with joy," King David demands. And since we are in the employ of our Boss 24-7, we must be in a continual state of joyousness. "That's easier said than done," you might be thinking. Perhaps in the above-mentioned scenarios joy is intrinsic, but what of other times, those regular, run-of-the-mill days when there's no particular reason to rejoice? Or worse yet, those gray periods when we see everything around us through cheerless lenses? How can we sustain an upbeat feeling, an optimistic outlook? By not thinking too much about ourselves. When a person focuses on himself, it's natural that he should start thinking about what he lacks materially, or his failings in regard to self-growth and actualization. Obviously, these thoughts aren't conducive to inspiring a cheerful attitude. Also, by not thinking too much of ourselves. When a person has an inflated sense of self, he is often hurt or angered by slights, real and imagined. If a person really wants to be in a joyous frame of mind, he has to rise above self-concern. He needs to spend time reflecting on the idea that there is something deeper and greater beyond him -- G-d. When a person thinks more about G-d and less about himself (especially if those reflections are based on the Jewish mystical teachings found in Chasidism), he will find it easier to maintain a positive and even joyous attitude in life. And there's something in it for us, as well. When a person is joyous, he generates a new-found energy that he would not otherwise be able to muster. This doesn't mean that real problems miraculously cease to exist (though sometimes they do disappear), but rather that we are able to view them and even solve them from our new, energized positive perspective. When our joy is more on the level of "bursting" with happiness, it's natural to want to share it with others. An instinctive part of being happy is wanting those around us to be happy, as well. And share it we should, especially now, as we enter the Jewish month of Adar. The Talmud teaches, "From the beginning of Adar we increase in joyousness." So start being happy now. This year it's even easier because it's a leap year, which means there are two months of Adar -- a double chance to practice being happy! One more thought about simcha: In Hebrew it shares the same root letters as Moshiach. By working on ourselves to be happy, we actually hasten the time when the whole world will be happy -- the time of Moshiach. *************** * TES ADAR II * *************** This week contains within it a special date for the American Chabad-Lubavitch community, yet possibly even more so for the American Jewish community at large. The date is the Ninth of Adar II, (Tuesday, March 15). On this day, 71 years ago, (in 5700, March 19, 1940), the Previous Rebbe, Rabbi Yosef Yitzchok Schneersohn, arrived in the United States. For all purposes, this day marks the beginning of the "dissemination of the wellsprings (of Chasidus) to the outside" in the Northern Hemisphere. Though weakened in body -- as he was confined to a wheelchair -- he was not weakened in spirit. After his arrival in the United States, the previous Rebbe successfully devoted himself to establishing a strong educational system here. Within two years, yeshivot in New York, Montreal, Newark, Worcester and Pittsburgh were founded. This flurry of activity, however, did not at all affect the manner in which he continued to work toward the establishment of educational organizations in other parts of the world. For, within ten years, programs were started in Paris, Safaria (Israel) and N. Africa. Before his arrival in the United States, the previous Rebbe was told that "America is different." The customs and ways from the "old country" just wouldn't do here. The Rebbe replied in his usual indomitable manner, "America is not different!" and proceeded, throughout the rest of his life, to prove that he was right. The Jewish community here is greatly indebted to this prophetic and visionary giant. * * * The Previous Rebbe announced, upon his arrival, that he was going to open the first Chabad-Lubavitch yeshivah in America. He said, "America iz nisht andersh -- America is not different [from Europe]." Just as yeshivot had dotted the European landscape for centuries, so too would they flourish here in America. Upon hearing this, many people came to the Previous Rebbe and tried to dissuade him, citing examples of prominent rabbis who had also tried to establish yeshivot in America and had failed. The Rebbe replied, "I did not come to America to relax, but rather, Divine Providence brought me to America to start rebuilding Judaism." He refused to go to sleep that night until he was assured that the yeshivah would open as he wished. The following day, Tomchei T'mimim Lubavitch Yeshivah in Brooklyn opened with ten students. * * * The Previous Rebbe wrote and spoke at great length about the process of education and the momentous task that is bestowed upon teachers. In "The Principles of Guidance and Education," the Previous Rebbe describes the process of introspection and refinement that an educator must undergo in order to properly guide his/her students. He also explains how a teacher must carefully examine each individual pupil's character and tailor his/her teaching style to best educate the student with both love and firmness. Contrary to the old saying that "those who can, do, and those who can't, teach," the Rebbe shows us that only a person with a truly fine, exceptional character can properly carry out the task of teaching the next generation. The Rebbe explains that the arrival of the Previous Rebbe on our shores marked the beginning of the primary efforts to spread Chasidus and Judaism to the outer reaches of the world at large. We should intensify our efforts to carry out the service begun on the 9th of Adar II, 5700/1940, namely, to spread the light of Torah to the entire world, until the Redemption comes and this world is revealed as G-d's dwelling. *************************** * WHY BE MOSHIACH-MINDED? * *************************** When people comment that Lubavitchers may be going a little overboard, as it seems that every other word is about Moshiach or Redemption or the Messianic era, our only response is that we are emulating the Rebbe. An example (and this is not an exception, but the rule) may be found in a talk of the Rebbe's 21 years ago (in 5750/1990) at just about this time of year. At that time the Rebbe spoke of the 50th anniversary of the previous Rebbe's arrival in America. In the course of just 5 minutes the Rebbe said: "May the completion of these 50 years of service bring about the complete and ultimate redemption -- the eternal Redemption led by Moshiach. "The Messianic Redemption is also connected to the present month, the month of Adar. Adar is a month of celebration as our Sages commented, 'When Adar commences, happiness should be increased.' This happiness, in contrast to the happiness of the other months of the year, is unlimited in nature. Thus, we find that though the festivals of Passover, Shavuot, and Sukkot are described as 'festivals of rejoicing,' the court would send emissaries to ensure that the celebrations were kept within certain limits. In contrast, the celebrations of Purim are unlimited in nature. This relates to the Messianic Redemption, for the ultimate expression of happiness will come in the Messianic age. "This unbounded happiness is not restricted to Purim alone. The Megillah describes Adar as 'the month that was transformed,' implying that the month as a whole is one of celebration. In particular, this is true now that eight days of the month have passed. The number "eight" shares a connection to the Messianic Redemption. "The present day, Tuesday, is also connected to the Messianic Redemption, for Tuesday is associated with the repetition of the phrase, 'And G-d saw that it was good,' interpreted by our Sages as a reference to a twofold good: 'good to the heavens' and 'good to the creatures.' This twofold service relates to Moshiach's coming, since, as our Sages explain, all terms that are repeated in Torah are allusions to the concept of redemption. "A connection to the Messianic Redemption can also be found in this week's Torah portion..." So you see, if the Rebbe's chasidim and admirers are known to be Moshiach-minded, it is the greatest compliment possible! ************************************** * PARSHAT ZACHOR * * Adapted from a Letter of the Rebbe * ************************************** OVERCOMING HAMAN Rosh Chodesh Adar II, 5738/1978 As you surely know, the special additional Torah portion, Parshat Zachor, which is read on the Shabbat before Purim, contains the commandments to remember what Amalek, the arch-enemy of our Jewish people, did to our people when they were on their way to receive the Torah at Sinai. Amalek's unprovoked and stealthy attack was calculated to shake their belief in G-d and dampen their enthusiasm for His Torah and mitzvot. Haman, a direct descendant of Amalek, was driven by hatred of the Jews, because "their laws were different from those of any other people," as the Megillah states. Likewise did all subsequent Amalekites and Hamans of all ages hate the Jews. But "Amalek" -- in a wider sense -- represents all obstacles and hindrances that a Jew encounters on his or her way to receive and observe the Torah and mitzvot with enthusiasm and joy in the everyday life. And so Parshat Zachor comes to remind us, and never forget, that Amalekites exist in every generation and in every day and age, and that we must not allow ourselves to be deterred or discouraged by any Amalekite in any shape or form. If the question be asked, "Why has G-d done thus?" Why should a Jew be confronted with such trials and difficulties? The answer is, that every Jew has been given the necessary powers to overcome all such Amalekites, and he is expected to use them, in order to demonstrate to himself and others that nothing will deter him, nor dampen his fervor, in the observance of the Torah and mitzvot in accordance with G-d's Will. And once he recognizes that whatever difficulty he encounters is really a test of his faith in G-d, and resolves firmly to meet the challenge, he will soon see that no Amalek of any kind is a match for the Divine powers of the Jewish soul. Indeed, far from being insurmountable obstructions, they turn out to be helpers and catalysts for ever greater achievements, having been instrumental in mobilizing those inner powers that would have otherwise remained dormant. This is also forcefully brought out in the Megillah, in the example of Mordechai the Jew, who "would not bend his knee nor bow down" before Haman. As a result of this indomitable stance, not only was Haman's power totally broken, but many enemies became friends, as the Megillah tells us that "many of the peoples of the land were becoming 'Jewish,' for the fear of Mordechai fell upon them!" May G-d grant that each and all of you should go from strength to strength in emulating Mordechai the Jew, advancing in all matters of Judaism, Torah and mitzvot, with joy and gladness of heart, and may you all be blessed with a full measure of "light, joy, gladness, and honor," both in the plain sense as well as in the inner meaning of these terms in accordance with the interpretation of our Sages -- "Light -- this is the Torah... Honor -- this is tefillin" -- since the Torah and mitzvot, though a "must" for their own sake, are the channels and vessels to receive and enjoy G-d's blessings in all needs, materially and spiritually. Wishing each and all of you a happy Purim, and may its inspiration be with you every day throughout the year. ******************************** * PURIM MESSAGE FROM THE REBBE * ******************************** Dear Friend, On the festival of Purim, when we all listen carefully to the reading of the Megillah and ponder upon the story it tells us, let us all remember a few important details and facts that took place in those days at this time: There arose a Haman, who issued a decree to murder and destroy all Jews at a fixed date. Queen Esther then calls upon Mordechai to "gather all the Jews and fast" and then she would go and plead with the King to rescind the terrible decree. Mordechai thereupon goes and gathers tens of thousands of Jewish children and teaches them the Torah; he teaches them the procedure of offering the Omer when the Bet-Hamikdosh would be rebuilt. All the children are so enchanted by the new spirit that Mordechai had inculcated into them, that even facing the danger of death, they exclaim: We stick with Mordechai and the Torah -- for life or death! In that very same day the decree becomes null and void. Haman's downfall is already assured and the Jews are saved, even though they learn of it only after a number of months. The experience of our fathers is a lesson to us all. Let us remember that one of the chief means of frustrating the Hamans of our time, bring about their downfall and bring light and joy to our people is: TO GATHER JEWISH CHILDREN AND TEACH THEM TORAH AND YIDDISHKEIT! To tell them that the true and complete redemption really lies in our own hands, for as soon as we Jews return to G-d in complete repentance -- we are redeemed immediately, by our Righteous Messiah. To tell them further, that our Holy Bet-HaMikdosh will be rebuilt soon, and we must all be worthy and prepared to serve our G-d in the Holy Sanctuary. On the day when the Jewish children are imbued with this spirit, and are ready to exclaim -- "We remain with thee, our Torah, for life or death" -- on that very day, our Torah assures us, all the Hamans will be defeated, and all Jews will have 'light, gladness, joy and respect,' speedily in our time. Wishing you a Happy Purim, Rabbi Menachem M. Schneerson **************************************** * YOUR PURIM GUIDE * * 14 Adar II, 5771 / March 19-20, 2011 * **************************************** ************************ * THE HISTORY OF PURIM * ************************ Danger in Exile Jewish morale was at an all-time low. The Temple in Jerusalem had been destroyed, the nation conquered, and for almost 70 years, had been dispersed in foreign lands. The prophesied end of Exile had not materialized, and the blight of assimilation had set in. Just then, the enemy arose to carry out his evil plans. This time it was Haman. Descended from the Jew-hating tribe of Amalek, Haman devised his scheme to solve "the Jewish problem" once and for all, by annihilating every Jew, men, women and children, throughout the world, in a single day. Rallying the Jews And it almost worked. Were it not for Mordechai. A descendent of King Shaul, and advisor to King Achashverosh, Mordechai sensed the danger. Donning sackcloth and ashes, he went to the gate of the palace, crying aloud, rallying the Jews to return to Torah. His niece, Queen Esther, called for him. He told her that she must go to the King and plead for her people. Officially in disfavor, she feared to go, but saw that she had no choice. She undertook a three-day fast of penitence, and called upon the whole Jewish people to do likewise. Then she went to the King . . . Victory It is a story of great courage and self-sacrifice -- first and foremost by Queen Esther and Mordechai, and ultimately by the whole Jewish nation. For throughout the duration of the whole year, not one single Jew chose to convert, even to save his life. The nation was awakened to a whole-hearted return to Torah and mitzvot, and throughout the year strengthened their faith and observance. And in the merit of this, they were able to rise up against their enemies and destroy them, on the 13th of Adar, the very day destined for the "final solution." The Jewish people had shown their true character. They had earned the right to leave Exile, to return to the Holy Land, and rebuild the Temple. As it was in those days, so may it be with us today. Each year in fulfilling the special mitzvot of the Purim festival, we reaffirm our commitment to the eternal values of the Torah . . . and we share in the very same merit that redeemed the Jewish people in the days of Mordechai and Esther. *********************************** * PURIM - THEN AND NOW * * Based on the Works of the Rebbe * *********************************** Remembered and Reenacted One of the Purim mitzvot is the reading of the Megillah -- the Scroll of Esther, in which the miracle of Purim is recounted. The Talmud tells us that "whoever reads the Megillah backwards does not fulfill his obligation." Our Sages explain that "backwards" does not only mean in reverse order; it also means that whoever reads the Megillah merely as ancient history has missed the point. The Purim story is directly relevant to our contemporary world. As the Megillah itself tells us, that when we celebrate Purim each year, the miraculous events of Purim are "remembered and reenacted" in our lives. Haman, Then and Now One does not have to look far to find Haman's modern-day heirs. Now, as then, there are evil schemers who seek to scapegoat the Jewish people and -- Heaven forfend -- to erase us from the face of the earth. Each time they rise up to destroy us, their schemes are foiled by the miraculous Hand of G-d. The most striking example in recent times was the Persian Gulf War that ended victoriously on Purim, 5751/1991. From Redemption to Redemption Throughout our history, we have seen miracles. Despite centuries upon centuries of persecution, we have survived and flourished, by the Grace of G-d. Yet we have remained in exile for nearly 2,000 years, hoping and praying for the final and complete Redemption -- the Redemption that will end suffering and exile forever. May the observance of Purim be a precursor to the coming of Moshiach, our Righteous Redeemer, whose imminent arrival will bring about a better life for all the nations of the world. ******************* * JOY & HAPPINESS * ******************* Every generation has its Mordechai. In our generation, the Rebbe has taught some deep things about joy and Purim. Have a taste: 1. Explosive Joy Joy is an overflowing, an explosion. Something enters a person's life for which he could never be prepared and his previously tidy self erupts in song, dance and joy. Approach the Divine with a calculated mind and there is no window for joy. Embrace the infinite beyond mind and let joy surprise you. 2. G-d with the Oppressed Visit the prisoners and bring them some happiness. Even if they are guilty. Even if, in your eyes, they deserve whatever misery they have. Bring them joy. G-d is always with the oppressed. Even if the oppressor is righteous and the oppressed is wicked, our sages tell us, G-d is with the oppressed. 3. Fear of Joy People are afraid of joy. They are afraid they'll get out of hand and lose control. These people haven't experienced real joy -- the joy that comes from doing something G-dly and beautiful with all your heart. The fact is, there is nothing that will lift you higher. Where there is that joy, the Divine Presence can enter. Where there is that joy, there are no pits to fall into, and all obstacles evaporate into thin air. 4. Joy Unleashed There are many kinds of barriers: Those from within and those from without. Barriers between people. Barriers that prevent you from doing good things. Barriers of your own mind and your own hesitations. There are the barriers that exist simply because you are a limited being. Joy breaks through all barriers. 5. The Highest True happiness is the highest form of self-sacrifice. There, in that state, there is no sense of self -- not even awareness that you are happy. True happiness is somewhere beyond "knowing." Beyond self. All the more so when you bring joy to others. ***************************************** * THIS YEAR PURIM STARTS SATURDAY NIGHT * ***************************************** Since this year Purim begins right after Shabbat, on Saturday night, March 19, we must be especially careful to avoid any violations of the sanctity of Shabbat. Preparation of the Megillah, noise-makers, etc., or riding to the synagogue, must not begin until the conclusion of Shabbat. [2] After this time, we say "Boruch hamavdil bein kodesh lechol" (Blessed is He who makes a distinction between sacred and profane) and we may then ride to the synagogue with all the necessary items for the evening service. _______________ 2. In New York City, at 7:47 p.m. ************************ * THE MITZVOT OF PURIM * ************************ Purim is the festival that commemorates the breathtaking victory over the murderous designs of Haman. Observed on the fourteenth of Adar, this joyous festival reveals the hidden Hand of G-d in the events of man. It is a day to be celebrated by the entire family -- not only adults and boys and girls past bar/bas mitzvah, but youngsters too should be encouraged to fulfill the mitzvot of Purim. Listen to the Megillah To relive the miraculous events of Purim, we listen to the reading of the Megillah (the Scroll of Esther) on Saturday night, March 19, and again on Sunday, March 20, during the daytime. When Haman's name is mentioned, we twirl graggers and stamp our feet to "drown out" his evil name. Tell the children Purim is the only time when it's a mitzvah to make noise! Send Gifts of Food On Purim we emphasize the importance of Jewish unity and friendship by sending gifts of food to friends. Send a gift of at least two kinds of ready-to-eat foods (for example, pastry, fruit, beverage), to at least one friend on Sunday, March 20, during the daytime. It is proper that men send to men and women to women. Sending these gifts should be done through a third party. Children, in addition to sending their own gifts of food, make enthusiastic messengers. Give Gifts to the Needy Concern for the needy is a year-round responsibility for the Jew. On Purim, particularly, it is a special mitzvah to remember the poor. Give charity to at least two, but preferably more, needy individuals on Sunday, March 20, during the daytime. The mitzvah is best fulfilled by giving directly to the needy. If, however, you cannot find poor people, place at least several coins into pushkas (charity boxes). Even small children should fulfill this mitzvah. Eat the Festive Meal As on all festivals, we celebrate Purim with a special festive meal on Sunday, March 20, during the daytime, when family and friends gather together to rejoice in the Purim spirit. ****************************** * OTHER OBSERVANCES OF PURIM * ****************************** The Fast of Esther To commemorate the day of prayer and fasting that the Jews held before their victory, we fast before Purim, on Thursday, March 17, from approximately 72 minutes before sunrise until 40 minutes after sunset. [3] Machatzit Hashekel It is a tradition to give 3 half-dollar coins to charity to commemorate the half-shekel given by each Jew in the time of the Holy Temple. This mitzvah, usually performed in the synagogue, should be done on Thurs., March 17, or Sunday, March 20, according to your custom. Special Prayers On Purim we recite the V'Al HaNissim liturgy in the Amidah (Silent Prayer) for evening, morning and afternoon, as well as in the Grace After Meals. In the morning service there is a special reading from the Torah Scroll in the synagogue. _______________ 3. In New York City, the fast ends at 7:37 p.m. *********************** * HAMENTASCHEN RECIPE * *********************** Hamentaschen, a traditional Purim delight, is a three-cornered pastry filled with mohn (poppy seed) or other sweet filling. 1 cup sugar 1/3 cup oil 1/2 cup margarine 3 eggs 4 cups flour 1/2 cup orange juice 3 tsps. baking powder 1 tsp. salt 1 egg, beaten 2 lbs. mohn filling Cream sugar, oil and margarine. Add eggs and juice and mix well. Blend with dry ingredients and roll into a ball. Divide into four parts. Roll out each piece very thin (approximately 1/8 inch) on a floured board. With the rim of a cup or glass (depending on desired size), cut into the dough to make circles. Place 1/2 to 2/3 teaspoon of filling in the middle of each circle. To shape into triangle, lift up right and left sides, leaving the bottom side down, and bring both sides to meet at center, above the filling. Lift bottom side up to center to meet other two sides. Preheat oven to 350o. Brush dough with beaten egg before baking. Place on greased cookie sheet. Bake at 350o for approximately 20 minutes. Yields 4 dozen Hamentaschen. ***************************** * ONE PLUS ONE EQUALS PURIM * ***************************** Purim is such a great holiday. Children and adults alike love to celebrate Purim with the exciting and unusual mitzvot and customs of the day. Dressing up, eating hamentaschen for dessert at the Purim meal (do you like prune, poppy seed, raspberry or apricot?), twirling the gragger at Haman's name in the Megillah, and giving shalach manot -- food gifts to friends. These are the reasons why the young of age and the young at heart look forward to Purim each year. Did you ever stop to think what the Purim mitzvot and customs have in common? Let's take off the masks, open up the shalach manot, look inside the Megillah -- peel the layers off of everything -- and see the common denominator intrinsic to all of them. When someone is dressed up in a costume or mask, his identity is concealed. Rich or poor, smart or average, pretty or homely, we no longer perceive the physical, economic, or intellectual differences that often separate us. Yes, one costume is expensive, another more original, and there are hundreds of Queen Esthers. But it's obvious that these are just externals. They aren't the person inside the costume. On a very basic level, when we dress up on Purim our superficial differences are, for the moment, concealed. The Megillah, that exciting story recounting the triumph of right over might, good over evil, and the Jews' faith in G-d over the vile schemes of Haman, is also a lesson in Jewish equality and unity. For, it was only once the Jews united, that they were saved from Haman's plan of total annihilation. Men, women and children, scholars and shoe cobblers, peasants and the Queen all fasted and prayed as one for three days and nights to avert the evil decree. And because they united, because each one felt equally responsible and able to effect a change, their prayers and penitence were accepted. Now, on to those delicious hamentaschen of varying fillings and recipes. Some say they are meant to remind us of Haman's hat or his ears. But they are also symbolic of that which is hidden within. G-d's Hand, so to speak, was hidden during the whole Purim episode -- the incidents that led up to Esther being crowned queen, Mordechai overhearing the palace guards' plot to kill Achashverosh, etc., seemed quite natural. But they were -- like everything in life -- Divine Providence, G-d's way of putting together an intricate puzzle. Just as the filling is concealed in the hamentaschen and the Divine was hidden during the Purim epoch of Jewish history, the Divine within each one of us is hidden -- very often to others and often even to ourselves. The Divine within each of us is our soul -- the actual part of G-d that gives us life. And though it is intangible, though its existence is often concealed, the soul is the great equalizer of all of us. For, though one Jew might do more mitzvot than another, or have a more comprehensive Jewish education, or be kinder or gentler, the essence of our souls and their source are the same -- an actual part of G-d. Lastly, we have the shalach manot, those delightful packages of goodies. They range from a sandwich bag with raisins, cookies and a drink to a three-foot-high wicker basket filled with aged-wine and elegant treats. There are numerous differences in packaging, price and products, but, once again, all shalach manot have one thing in common: they foster unity. Unity not just because we feel good when we give and when we receive. But unity also because we customarily give the shalach manot through a messenger -- we involve another person in the mitzvah. When giving the shalach manot we connect not only with the person to whom we are giving, but to a third person as well. And the messenger can be anyone -- young or old, friend or stranger, male or female. This Purim in particular is a special time to participate in the mitzvot of Purim or to enhance our observance of them. For, as the Rebbe explained, the Redemption is imminent and each act of kindness, every deed, any additional mitzvah, helps us better prepare ourselves for that era which is unfolding before our very eyes. ***************** * SHUSHAN PURIM * ***************** The Jews of Persia celebrated their victory over Haman and their other enemies on Adar 14. The Jews of the capital city of Shushan -- a walled city -- however, had a longer battle, waging war on the 13th and 14th of Adar. They therefore celebrated on the 15th. To honor the Land of Israel, our Sages ordained that any city in Israel that had been surrounded by a wall -- like Shushan -- during the times of Joshua would also celebrate Purim on Adar 15. Thus, the 15th of Adar II became known as Shushan Purim. Jerusalem is the only city in Israel where Purim is celebrated on Adar 15. ************************************** * TIME FOR UNITY; TIME FOR STRENGTH! * ************************************** The most important principle in the Torah is the protection of Jewish life. It's more important than Shabbat, more important than holidays, even fasting on Yom Kippur. Right now, in Israel, and everywhere, Jews must stand together in unity and do whatever possible to protect Jewish life. The Rebbe teaches that there are TEN important MITZVOT we can do to protect life. See what you can do: 1) AHAVAT YISROEL: Behave with love towards another Jew. 2) LEARN TORAH: Join a Torah class. 3) Make sure that Jewish children get a TORAH TRUE EDUCATION. 4) Affix kosher MEZUZOT on all doorways of the house. 5) For men and boys over 13: Put on TEFILLIN every weekday. 6) Give CHARITY. 7) Buy JEWISH HOLY BOOKS and learn them. 8) LIGHT SHABBAT & YOM TOV candles. A Mitzvah for women and girls. 9) Eat and drink only KOSHER FOOD. 10) Observe the laws of JEWISH FAMILY PURITY. In addition the Rebbe urges that: Every Jewish man, woman and child should have a letter written for them in a SEFER TORAH.* Every person should study either the Rambam's Yad Hachazakah -- Code of Jewish Law -- or the Sefer HaMitzvos. Concerning Moshiach, the Rebbe stated, "The time for our redemption has arrived!" Everyone should prepare themselves for Moshiach's coming by doing random acts of goodness and kindness, and by studying about what the future redemption will be like. May we merit to see the fulfillment of the Rebbe's prophecy now! _______________ *. There are several Torah scrolls being written to unite Jewish people and protect Jewish life. Letters for children can be purchased for only $1. Send your Hebrew name and your mother's Hebrew name plus $1 to: "Children's Sefer Torah," P.O. Box 8, Kfar Chabad, 72915, Israel or via the Internet, at: http://www.kidstorah.org ******************** * A CALL TO ACTION * ******************** The Rebbe's slogan is: "The main thing is the deed." We therefore present from the Rebbe's talks, suggestions of what we can do to complete his work of bringing the Redemption. Make Others Happy: As we are now in the 60 days of happiness comprised of the two months of Adar, we should endeavor to make others happy. The Rebbe explained, "We should proceed to spread joy and happiness in the most literal sense, making efforts to assure that the members of one's household and similarly, all of those with whom one comes in contact, experience great joy. And this will lead to the ultimate joy, the coming of the Redemption. May it take place in the immediate future." Celebrate Purim: The Rebbe has called on every Jew to observe the mitzvot of Purim: hearing the Megillah read, giving charity, eating a festive meal, sending gifts of food to friends and reciting the V'Al HaNissim prayer. In addition, the Rebbe asked that everyone take part in spreading the awareness of the mitzvot of Purim. "There should not be a single Jew in a far-off corner of the world who does not have the opportunity to fulfill all the mitzvot of Purim." *************** * HaPpY PuRiM * *************** May this Most Joyous of Jewish Festivals Bring Joy to You and All Your Loved Ones... May the Miracle of Purim be Reenacted in Your Life, Your Family's Life and in All Our Lives... And May We Rejoice Together in the Culmination of the Miracle of Purim -- the Imminent Arrival of Moshiach, and a Better World for All Humankind. *************************************** * In loving memory of * * HORAV CHAIM YEHUDA KALMAN * * Ben Horav Avrohom Yehoshua Marlow, * * head of the Bet-Din (Rabbinical * * Court) of Crown Heights, * * Passed away, on Friday Morning, * * 20 Sivan, 5760 (June 23, 2000) * *************************************** ******************************* * THE WEEKLY SHABBAT CALENDAR * ******************************* ** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES ** ******************************************************* * FOR LOCAL CANDLE LIGHTING TIMES: * * consult your local Rabbi, Chabad-Lubavitch Center. * * or: * * http://www.candlelightingtimes.org/shabbos * * * * FOR A FREE CANDLE LIGHTING KIT: * * contact your local Chabad-Lubavitch Center. * * * * FOR A LISTING OF THE CENTERS IN YOUR AREA: * * http://www.chabadworld.net * ******************************************************* >>>> Times Shown Are for Metro NY - NJ <<<< * * Daylight Saving Time * * FRIDAY, MARCH 18, EREV SHABBAT PARSHAT TZAV: * Light Shabbat Candles, [4] by 6:48 p.m. SATURDAY, MARCH 19, SHABBAT PARSHAT TZAV: * Parshat Zachor. * Shabbat ends at NIGHTFALL, at 7:47 p.m. _______________ 4. The Shabbat candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ********************************************* * May the Shabbat candles, of the millions * * of Jewish women and girls around the * * world, illuminate our way, until we very * * soon see the fulfillment of G-d's promise * * (as it is written in the Midrash * * (Yalkut Shimoni, Beha'alotecha)): * * "If you will observe the kindling of the * * Shabbat lights, you will merit to see * * the lights of the redemption of the * * Jewish people," speedily in our days, * * NOW! * ********************************************* *************************************** * "LET THERE BE LIGHT" * * - The Jewish Women's Guide * * to Lighting Shabbat Candles * * http://www.torah4blind.org/ltbl.htm * *************************************** *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow O.B.M.* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she can be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ******************************************* * MOSHIACH INFORMATION HOTLINES * * http://www.torah4blind.org/hotlines.htm * ******************************************* ****************************************** * MOSHIACH IN THE AIR - ELECTRONIC MEDIA * * http://www.torah4blind.org/e-media.htm * ****************************************** ******************************** * LIVING WITH MOSHIACH * * Weekly Digest About Moshiach * ******************************** Annual subscription (for the 18-point, large type edition) $18.00. For a one-year subscription, make your check payable to: "Enlightenment For The Blind" and mail it to: 602 N. Orange Drive. Los Angeles, CA 90036 USA Name:__________________________________ Address:_______________________________ City:__________________________________ State:___________ Zip:_________________ Telephone: ( )____________________ Due to the generosity of our donors, we offer free subscriptions to all blind and handicapped people, public service libraries and non-profit organizations. **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** ========================================================= = End of Text: Living With Moshiach, Parshat Tzav, 5771 = =========================================================