LIVING WITH MOSHIACH, Your Chanukah Guide B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach EREV CHANUKAH 5769 24 Kislev, 5769 Dec. 21, 2008 SPECIAL FEATURE: Your Chanukah Guide - 5769 ** 600TH ISSUE ** ************************************************* * This week's issue is sponsored in part by: * * Holy Sparks - "http://www.holysparks.org" * * * * * Your premiere site for Jewish spirituality. * * * * * 5,768 Years of the Most Amazing Jewish Wisdom * * recorded in calligraphy, especially for you! * * * * * Explore your potential: * * Jewish Books, Art & Wisdom For Our Time. * * FREE art! * ************************************************* >> A Jewish Response To Terrorism << http://www.torah4blind.org/lwm-5762/269.htm *************************************************** * Visit TruePeace.org * * "http://www.truepeace.org" * * Dedicated to educating the public regarding the * * current situation in Israel, based on Torah * * sources, with special emphasis on the opinion * * and teachings of the Lubavitcher Rebbe * *************************************************** Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5769 "Year of Hakhel" **************************************************** * VISIT US ON THE WEB, AT: * * http://www.torah4blind.org * **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** * OPERATION REFUAH: * * http://www.operationrefuah.org * **************************************************** * JEWISH CHILDREN: * * Get your own letter in a Sefer Torah! * * http://www.kidstorah.org * **************************************************** * Kids! We Want YOU To Join * * Tzivos Hashem (The Army of G-d) * * http://www.torah4blind.org/tzivos-h.htm * **************************************************** * MOSHIACH - CHILDREN'S PAGE * * http://www.torah4blind.org/children/index.htm * **************************************************** * THE SEVEN UNIVERSAL LAWS OF NOAH: * * http://www.torah4blind.org/noahide.htm * **************************************************** THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction. * The Rebbe's Prophecy. * The Hebrew Month of Kislev. * Breathe the Air of Moshiach. * Tes Kislev. * Yud Daled Kislev. * Not Just Any Day. * Yud Tes Kislev. * Happy New Year, Now? * Where Are You? * Chanukah Message From the Rebbe. * Your Chanukah Guide. An Introduction. * The History of Chanukah. Under Syrian Rule. Alexander Bows to the High Priest. The "Madman". Jason and Menelaus. The Turning Point. Guerrilla Warfare. * How to Celebrate Chanukah. * Chanukah Menorah Kindling Times. * Chanukah Menorah Kindling Blessings. * The Significance of Chanukah. At War with the Soul. Illuminating the Darkness. Spreading the Light. Brighter and Brighter. Defiling the Oil. One Cruse of Pure Oil. Miracles for Today. What Is a Miracle? Redemption, Against All Odds. The Ultimate Miracle. Eight Days, Eight Lights. * The Temple Menorah. The Menorah. The Oneness of the Menorah. The Shape of the Menorah. The Oil. The Ner Maaravi. * Special Customs of Chanukah. Special Prayers for Chanukah. Chanukah Gelt. * Potato Latkes Recipe. * The Chanukah Dreidel. Playing Dreidel. The Origin of the Dreidel. * Year of Hakhel. Hakhel Today. * Time for Unity; Time for Strength! * A Call To Action. * Happy Chanukah. * "Let There Be Light" - The Jewish Women's Guide to Lighting Shabbat Candles. * Laws of Shabbat Candle Lighting for the Blind. * Shabbat Candle Lighting Blessing. * Moshiach Information Hotlines. * Moshiach In The Air -- Electronic Media. * Subscription Information for this Weekly Magazine: Living With Moshiach. **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, the 600-604th issue of our weekly publication, Living With Moshiach. * This issue of Living With Moshiach is dedicated in honor of the 10th yahrtzeit of my dear cousin, Rabbi Yosef Yitzchok Kazen, founder and Director of Activities, of Chabad-Lubavitch in Cyberspace, who passed away, at the age of 44, on Tuesday, 12 Kislev, 5759 (Dec. 1, 1998). * In this issue we focus on: 1) The Hebrew month of Kislev. 2) The auspicious date of Tes Kislev, the 9th day of Kislev, the birthday and yahrtzeit of Rabbi Dov Ber, the second Rebbe of Chabad-Lubavitch. Therefore, we present an article about his -- and all the other Chabad Rebbes' -- special relationship with the Holy Land of Israel. 3) The auspicious date of Yud Daled Kislev, the 14th day of Kislev. This year's Yud Daled Kislev marks the 80th wedding anniversary of the Rebbe and Rebbetzin Chaya Mushka. 4) The auspicious date of Yud Tes Kislev, the 19th day of Kislev. This year's Yud Tes Kislev marks the 210th anniversary of the Alter Rebbe's (Rabbi Shneur Zalman of Liadi), release from incarceration in czarist Russia. 5) The festive holiday of Chanukah, which begins on Sunday night, Dec. 21. Therefore, we present here "Your Chanukah Guide,"* and other related material about Chanukah. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material.. Also, many thanks to our new copy editor, Reb Benyomin Hoffman, for his tireless efforts, and, many thanks to our former copy editor, Reb Mordechai Staiman, of blessed memory ("http://www.torah4blind.org/staiman"), for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Executive Director Enlightenment For The Blind, Inc. E-Mail:yys@torah4blind.org 25 Cheshvan, 5769 Year of Hakhel Los Angeles, California _______________ * Published by Outreach Publishing Corp. ************************************************* * IN LOVING MEMORY OF * * Horav Schneur Zalman Halevi * * ben Horav Yitzchok Elchonon Halevi * * Shagalov * * Passed away on 21 Tamuz, 5766 * * * * Reb Dovid Asniel ben Reb Eliyahu * * Ekman * * Passed away on 5 Sivan - Erev Shavuot, 5765 * * * * Mrs. Devora Rivka bas Reb Yosef Eliezer * * Marenburg * * Passed away on the second day * * of Rosh Chodesh Adar, 5766 * * * * AND IN HONOR OF * * Mrs. Esther Shaindel bas Fraidel Chedva * * Shagalov * * * * * Dedicated by their children * * Rabbi & Mrs. Yosef Yitzchok and Gittel Rochel * * Shagalov * ************************************************* ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. _______________ See "Living With Moshiach" Vol 593: http://www.torah4blind.org/lwm-5768/593.txt ********************************************* * IN LOVING MEMORY OF OUR DEAR GRANDPARENTS,* * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * * * * Dedicated by their grandchildren * * Rabbi & Mrs. Yosef Y. and Gittel Rochel * * Shagalov * ********************************************* ****************************** * THE HEBREW MONTH OF KISLEV * ****************************** Kislev is a month of celebration, when we commemorate many joyous occasions. A recurring theme throughout the festivities of Kislev is freedom. On the 10th day of Kislev, 5587/1826, the second Chabad Rebbe, Rabbi Dovber (known as the Mitteler Rebbe), was released from incarceration in Czarist Russia on trumped-up charges of anti-government activities. Decades earlier, on the 19th of Kislev in the year 5559/1798, his father, Rabbi Shneur Zalman, the founder of Chabad Chasidism, was released from imprisonment on trumped-up charges of anti-government activities. (Two years later, when Rabbi Shneur Zalman was imprisoned once again, he was also released in the month of Kislev, on the third night of Chanukah.) On Chanukah, celebrated for eight days starting on the 25th of Kislev, we celebrate the victory of the Jewish people over their mighty Hellenic oppressors, and their subsequent freedom to follow once again in the ways of the Torah. We also celebrate the liberation of our Holy Temple, which the Hellenists had defiled and desecrated. Once the Jews cleansed and purified the Temple, it was free to be used for its holy purpose, bringing the Jewish people closer to G-d. Torah in general, and chasidic teachings in particular, help liberate us from our personal (often self-imposed) "prisons." During the month of Kislev, then, it is appropriate to increase our study of Torah. This study will help us reflect upon how best to use the opportunities available to us because of the religious freedom that we are fortunate to enjoy today. Let us pray that G-d speedily grant us the ultimate freedom that will come with the revelation of Moshiach. For then we will truly be free to serve G-d, in the third and final Holy Temple. ******************************************************* * IN LOVING MEMORY OF OUR DEAR FRIEND AND COPY EDITOR * * Reb Mordechai ben Reb Shaul * * Staiman * * Passed away on 22 Tamuz, 5763 * ******************************************************* ******************************* * BREATHE THE AIR OF MOSHIACH * ******************************* 17 years ago, on Rosh Chodesh Kislev and the following Shabbat, the Rebbe spoke about how "All the days of your life should be directed toward bringing the era of Moshiach." Every waking moment of a person's life, the Rebbe stated -- indeed, even during the time he sleeps, for he is alive then as well -- must be devoted to this goal. This should include not only his conscious activities (thought, speech and deed), but also his every essence. In other words, the very core of a Jew's being must be focused on bringing about the Final Redemption. In this context, the Rebbe explained what it means to "breathe the air of Moshiach." The essence of a person's life is reflected in his breathing processes. In fact, the Hebrew word for breath, "neshima," shares the same letters with the Hebrew word for soul, "neshama." The service that is necessary at present, the Rebbe explained, is to connect the core of our being to the core of Moshiach. This will ultimately awaken a pattern of conduct that will permeate every dimension of our being. In practical terms, this means having a concern for the fundamental existence of every Jew, and providing our fellow Jews with the required necessities to celebrate the holidays of the month of Kislev with happiness and joy. Additionally, every Jew should also have the means to fulfill the custom of giving Chanukah gelt (money) to the members of his household. As the Rebbe concluded, these activities will bring about the advent of the ultimate Redemption in this month, which is also called "the month of redemption." At that time, we will merit to see not only the essence of Moshiach, but also the revelation of Moshiach in the world at large, when Moshiach will "perfect the entire world, [motivating all the nations] to serve G-d together, as it is written, 'I will make the peoples pure of speech, so that they will all call upon the name of G-d and serve Him with one purpose.' " May it happen immediately. ************** * TES KISLEV * ************** Shabbat Parshat Vayeitzei, the ninth of Kislev (Dec. 6), is the birthday and yahrtzeit of Rabbi Dov Ber (5534/1773-5588/1827), the second Rebbe of Chabad-Lubavitch, known as the Mitteler (or "intermediate") Rebbe. The following day, the 10th of Kislev, is the day on which the Mitteler Rebbe was redeemed from imprisonment (in 5587/1826). In 5576/1816, Rabbi Dov Ber established a settlement of Chabad chasidim in Israel, in the holy city of Hebron. He encouraged the chasidim already living in other parts of Israel to resettle in Hebron. In addition, his own daughter and son-in-law moved with their family from Russia to Hebron. But the history of Chabad-Lubavitch's support of people, institutions and settlements in the Holy Land predates even 5576/1816. For the first Chabad-Lubavitch Rebbe, Rabbi Shneur Zalman of Liadi, vigorously encouraged his followers to support the Jews in the Holy Land. Each and every Rebbe of Chabad, up to and including the present Rebbe, has unequivocally supported the Holy Land and spoken out boldly concerning anything that might have the slightest impact on the security of the Jews there. Our brethren in Israel know firsthand about the Rebbe's concern for them and their lives. In 5751/1991, during the Gulf War, the Rebbe's emphatic message, that "Israel is the safest place in the world, for G-d is constantly watching it," was continuously played on the radio. The hundreds of Chabad Centers that dot the Israeli landscape were deluged with callers during the Gulf War, asking, "What is the Rebbe saying now?" Without a doubt, and everyone can be sure of this, the Rebbe's policy has not changed one iota in the past 58 years nor has it changed from that of his predecessors. Based on clear guidance from the Torah and Jewish law, the Rebbe reiterates: [1] No action can be taken that might negatively affect the safety of the Jews of the Holy Land! In the merit of Rabbi Dov Ber, who established the first Chabad settlement in the Holy Land, may we be privileged to go together with Moshiach to the Holy Land, NOW. * * * There is a famous story about the Mitteler Rebbe told by the Previous Rebbe and often related by the Rebbe: The Mitteler Rebbe was known for his unusual power of concentration. When he was engaged in study or prayer, he did not hear or see a thing around him. Once, when Rabbi Dov Ber was studying, his baby sleeping in a nearby cot fell out of its cradle and began to cry. Rabbi Dov Ber did not hear the baby's cries and continued learning. But the infant's grandfather, Rabbi Shneur Zalman of Liadi (the founder of Chabad Chasidism), who was in his room on an upper floor and was also learning at that time, did hear the baby's cries. He interrupted his studies, went downstairs, picked up the infant, soothed it and put it back in its cradle. Still, the infant's father did not hear or see what went on around him. Later on, Rabbi Shneur Zalman told his son: "No matter how important the thing is in which a Jew is engaged, one must always hear the cry of a child." This story is applicable to parents, teachers and even children. We must always hear the cry of a child, whether that child is a child in years or knowledge or commitment to Judaism. Even when we are involved in important things, we must not neglect or ignore the cry of the child. This applies, as well, to the child within each one of us. This spark of good and G-dliness, the wide-eyed and innocent trust and belief that the world can become a perfect place, that evil can be eradicated, that goodness can prevail, and that "I" can be a part of it or perhaps even be the catalyst for realizing the world's potential, must be listened to and heeded. * * * About the Mitteler Rebbe it was said that he was so immersed in Chasidus that "if his finger would have been cut, it would have bled Chasidus instead of blood!" When the Mitteler Rebbe was arrested by the Czarist government (in 5587/1826) on trumped-up charges of anti-government activities (he was later released on the 10th of Kislev of that year), even the governmental doctor, who was a prominent specialist, acknowledged that Chasidus was the Mitteler Rebbe's very essence and life. The doctor told the Russian authorities that they must allow the Mitteler Rebbe to give talks on Chasidus to his chasidim, explaining, "Just as you provide food for prisoners to ensure their existence, so, too, must you allow him to teach Chasidus. His very life depends on it." The authorities saw that this was true when, while imprisoned, the Mitteler Rebbe's health waned. They agreed to let fifty chasidim enter his prison room twice weekly to listen to a chasidic discourse. But the Mitteler Rebbe was not only concerned about the spiritual life of his fellow Jews, he also worked to better their situation materially as well. He encouraged thousands of Jews, both his chasidim and others, to settle on the land as farmers so that they would not have to be at the mercy of the anti-Semitic landowners or peasants. In 5575/1815 he established twenty-two Jewish farm settlements on land near the town of Cherson, which he had convinced the government to give for this purpose. Many of his chasidim, however, were reluctant to move so far away from their Rebbe. Thus, the Mitteler Rebbe promised to go to the trouble of travelling to them so he could teach Chasidus to them there. The Rebbe spoke numerous times of the importance of celebrating the 9th and 10th of Kislev in a fitting manner, with gatherings that will foster brotherhood and lead to good resolutions. May such gatherings this year be in Jerusalem, with the Rebbe and all of his predecessors presiding. _______________ 1. See "EYES UPON THE LAND" - The Territorial Integrity of Israel: A Life Threatening Concern. Based on the Public Statements and Writings of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, Adapted by Rabbi Eliyahu Touger (1997: Sichos in English). http://www.truepeace.org/book.html See also: REBBE'S VIEWS http://www.truepeace.org/rebbeview.html ******************** * YUD DALED KISLEV * ******************** Thursday, the 14th of Kislev, (Dec. 11), is the 80th wedding anniversary of the Rebbe and Rebbetzin Chaya Mushka, the daughter of the Previous Rebbe. Thousands of people from all over Europe attended the wedding in Warsaw, Poland. [2] The entire world, however, is now anticipating a "wedding" of another sort -- the "marriage" between the Jewish people and G-d, which will take place with the coming of Moshiach. Metaphorically speaking, the "engagement" took place when the Jews were redeemed from Egypt and received the Torah at Mount Sinai. When the Jews were exiled and G-d's manifest presence in the world departed, the "bride" was abandoned, as it were; ever since, she has pined away for her beloved. In the Messianic era, the "wedding" between the Holy One, Blessed Be He and His bride will be held, and the Jewish people will no longer be alone. There is a verse in the Torah portion of Vayeitzei, that reads "And Leah conceived, and bore a son, and she called his name Reuben; for she said, Surely the L-rd has looked upon my affliction; now therefore my husband will love me." During the exile, the Jewish people are in a reduced spiritual state. Without the Holy Temple, G-d's love for His bride is not openly manifest. Yet when G-d sees that the Jewish people remain strong in their faith, and continue to observe Torah and mitzvot even in their "affliction," it arouses His overwhelming and tremendous love for us. In the Messianic era, this love between husband and wife will reach its ultimate expression, and G-d's union with the Jewish people will be permanent and everlasting. May we very soon merit to wish each other "Mazel Tov," at the most definitive wedding celebration in history. __________ 2. See Living With Moshiach, Vol. 192 "http://www.torah4blind.org/lwm-5760/192.htm#Yud Daled Kislev" ******************** * NOT JUST ANY DAY * ******************** Legal holidays, bank holidays, American holidays. For most Americans, Presidents' Day and July Fourth, Memorial Day and Columbus Day conjure up images of long weekends, no mail, 24-hour banking machines and sales. In Jewish tradition, a holiday, special event, or the birthday or yahrtzeit of a great person, has a different type of significance. Chasidic philosophy reveals that every special day in the Jewish calendar can have its own special impact on a person's life and the entire year. From Passover, for instance, one receives the strength to break out of one's own Egypt, one's own limitations. From the upcoming holiday of Chanukah, we derive the ability to rededicate ourselves to G-dly service just as the Hasmonian Maccabees rededicated the Holy Temple after its defilement. In the spiritual realm, the same forces in effect at the time of the original event reassert themselves at the time of the anniversary of the event. This makes an anniversary an opportune time to benefit from those forces. Tuesday, Dec. 16, is Yud Tes Kislev, the 19th day of the Hebrew month of Kislev, a day of import to chasidim the world-over. But, in keeping with the above comments, it has great significance for every Jew. It is the yahrtzeit of Rabbi Dov Ber, the Maggid of Mezritch, successor to the Baal Shem Tov. It is also the day of liberation for Rabbi Shneur Zalman of Liadi, the Maggid's disciple and the first Rebbe of Chabad-Lubavitch. Rabbi Shneur Zalman's arrest by the Russian government was instigated by opposers to the chasidic movement and its teachings. His liberation, then, meant freedom for the Chasidism. "Every Jew is a brother, every individual Jew is important... A Jew is, by his very nature, inseparable from G-d, regardless of how much circumstances have temporarily overshadowed this connection." These were some of the basic teachings of the Baal Shem Tov expounded upon and disseminated by his chief disciple, the Maggid, and Rabbi Shneur Zalman. The spiritual energy inherent in the 19th of Kislev gives each one of us the strength necessary to explore the Baal Shem Tov's teachings. From understanding and implementing the intrinsic unity of the Jewish people to the more esoteric and mysterious aspects of the Torah as explained in chasidic philosophy, this is an opportunity not to be missed. ****************** * YUD TES KISLEV * ****************** Tuesday, Dec. 16, is Yud Tes Kislev, the 19th day of the Hebrew month of Kislev. This date marks a special day in the Chabad-Lubavitch calendar in particular, and the Jewish calendar in general. It is the yahrtzeit of Rabbi Dov Ber, the Maggid of Mezritch, disciple and successor to the Baal Shem Tov. The 19th of Kislev is also the day on which Rabbi Shneur Zalman of Liadi, the first Chabad-Lubavitch Rebbe, and disciple of the Maggid, was released from his incarceration in czarist Russia. He was imprisoned on false charges of spreading anti-government sentiments. On the simplest level, the event leading up to the Nineteenth of Kislev was the arrest of Rabbi Shneur Zalman, founder of Chabad Chasidism. His arrest was instigated by those who opposed the chasidic movement and fabricated lies against Rabbi Shneur Zalman. His arrest threatened his life and the survival of Chasidism. The spiritual reality of the 19th of Kislev, however, was a charge, in the Heavenly court, against Rabbi Shneur Zalman, for expounding Chasidism and disclosing the mysteries of Torah. Traditionally, the secrets of the Torah were studied only by a select few whose piety matched their scholarship. The Baal Shem Tov, founder of the chasidic movement, began disseminating the hidden aspects of Torah to even the simplest, unlettered Jews. His successor, the Maggid of Mezritch, continued in this vein. Both of these great leaders were faced with strong opposition to their "innovation." Rabbi Shneur Zalman, a disciple of the Maggid, revealed the mysteries to an even greater extent than his predecessors, in order to reach every Jew. In Heaven, this brought about a tremendous accusation, which was reflected in the physical arrest and trial of Rabbi Shneur Zalman. The liberation of Rabbi Shneur Zalman, then, indicates the spiritual approval of all the Rebbe's actions, on the physical and spiritual level. We celebrate the Nineteenth of Kislev because it was the physical liberation of the Rebbe; his life was no longer endangered. But, more importantly, it is a day of celebration, for it shows Divine approval of Chasidism. * Why celebrate an event that took place 210 years ago to an individual in far-away Russia? According to Jewish teachings, the same spiritual forces functioning at the time of the original event -- whether a birth, wedding, yahrtzeit, or victorious incident -- reassert themselves at the time of the anniversary. Therefore, it is an opportune time to benefit from those powers. Rabbi Shneur Zalman was one of the chief proponents of the teachings of the Baal Shem Tov. His vindication, therefore, was the vindication of the entire fledgling movement. Through his release from prison, the teachings of chasidic philosophy -- the inner and mystical aspect of Torah -- could be freely taught. The spiritual forces operative on the original 19th of Kislev, and the 19th of Kislev in each subsequent year, are intimately tied up with the dissemination and study of Chasidus. May we all use this special time, and the unique spiritual forces it brings with it, for the advancement of the study of chasidic teachings, especially as elucidated by Rabbi Shneur Zalman and his successors. ************************ * HAPPY NEW YEAR, NOW? * ************************ Happy New Year! Wait a minute. It's a little late for Rosh HaShanah. Actually, on the 19th of Kislev (Tuesday, Dec. 16), we do celebrate a "New Year," of sorts, the little-known Rosh HaShanah of Chasidus. On that day, 210 years ago, the first Chabad-Lubavitch Rebbe, who had been imprisoned on trumped-up charges, was released. To this day, chasidim greet each other with a "Happy New Year" and other appropriate salutations, on the 19th of Kislev. But what, in fact, was so important about the first Rebbe, Rabbi Shneur Zalman -- and his release -- that we make such a big hubbub about it? Rabbi Shneur Zalman was imprisoned because he was teaching and making available to all Jews Chasidus -- the inner mysteries of the Torah. Today, what with modern technology, "sharing" and honesty in relationships, movies about ghosts and extraterrestrial beings, there don't seem to be many mysteries left to unravel. But, when it comes to Torah, and in particular to Jewish education, one big mystery still remains. It's the mystery of how Jewish children in free countries continue to grow up with little or no Jewish education. It would seem that, in the spirit of Rabbi Shneur Zalman's life work, this "New Year" is the perfect time to be making resolutions about Jewish education. So, break out the bubbly, put on a hat, toot a few horns, and let's figure out how we can help that Jewish kid down the block learn something about being Jewish. ****************** * WHERE ARE YOU? * ****************** The question of decades ago, "It's ten p.m. Do you know where your children are?" might bring more looks of exasperation today than in the past. Yet, if someone directed a similar question to you -- "Do you know where you are?" we would think that the questioner is a bit daft. Aside from visits to malls, zoos or amusement parks, when we often have to refer to the map at the information center to find out "you are here," we always seem to know where we are. But do we really know where we are? The first Chabad-Lubavitch Rebbe, Rabbi Shneur Zalman, was imprisoned on trumped up charges of anti-government activities. During his imprisonment, one of the czar's officers -- having heard of Rabbi Shneur Zalman's keen intellect and outstanding genius in all areas of life -- engaged him in a conversation. The officer had an unsolved question. "It says that Adam 'hid' after he sinned by eating fruit from the Tree of Knowledge. When G-d wanted to speak with Adam, He asked him, 'Where are you?' Didn't G-d know where Adam was?" asked the officer. Rabbi Shneur Zalman replied, "The Bible is eternal and its message is for all times. G-d was inquiring of Adam, and of all his descendants for all time, 'Where are you? Where do you stand in the fulfillment of your life's mission? How much have you accomplished today and what do you intend to accomplish tomorrow that will help you fulfill the special task with which you have been entrusted?'" The question "Where are you?" is asked every day of each one of us. Like the question, "Who are you?" the answer has to come from a place that goes beyond names and titles and positions and affiliations and job descriptions. To be able to properly respond, our answer has to come from our very essence. For G-d does not direct the question to Adam or Eve, to Michael or Jennifer. He directs it to you: "Where are you?" An important start in being able to answer the question is to understand who "you" are. The chasidic teachings of Rabbi Shneur Zalman -- the dissemination of which was the true cause for his imprisonment -- explain that "you" are comprised of a G-dly soul and a body chosen by G-d at Mount Sinai. Torah, primarily as elucidated by chasidic teachings, can help us fully understand these two components of ourselves. Together with that understanding comes the ability to begin to answer the age-old and ageless question, "Where are YOU." The New Year of Chasidus commences on the 19th of Kislev. Make a New Year's resolution that "you" will never regret. Join a Torah class that includes chasidic teachings. Find out where you really are. * Chasidus classes are available for people of all ages and backgrounds. For information, call your local Chabad-Lubavitch Center. For a listing of the Centers in your area: http://www.chabadworld.net *********************************** * CHANUKAH MESSAGE FROM THE REBBE * *********************************** Dear Friend: The Chanukah lights which are kindled in the darkness of night recall to our minds memories of the past: the war that the Hasmoneans waged against huge Syrian armies, their victory, the dedication of the Temple, the rekindling of the Menorah, the small quantity of oil that lasted for many days, and so on. Let's picture ourselves members of the little band of Hasmoneans in those days. We are under the domination of a powerful Syrian King; many of our brethren have left us and accepted the idolatry and way of life of the enemy. But our leaders, the Hasmoneans, do not commence action by comparing numbers and weapons, and weighing our chances of victory. The Holy Temple has been invaded by a cruel enemy. The Torah and our faith are in grave danger. The enemy has trampled upon everything holy to us and is trying to force us to accept his way of life, which is that of idol worship, injustice, and similar traits altogether foreign to us. There is but one thing for us to do -- to adhere all the closer to our religion and precepts, and to fight against the enemy even if we have to die in this fight. And wonder of wonders! The huge Syrian armies are beaten, the vast Syrian Empire is defeated, our victory is complete. This chapter of our history has repeated itself frequently. We, as Jews, have always been outnumbered; many tyrants attempted to destroy us because of our faith. Sometimes they aimed their poisoned arrows at our bodies, sometimes at our souls, and, sad to say, many of our brethren have for one reason or another turned away from G-d and His Torah and tried to make life easier by accepting the rule of the conqueror. In such times of distress we must always be like that faithful band of Hasmoneans, and remember that there is always a drop of "pure olive oil" hidden deep in the heart of every Jew, which, if kindled, bursts into a big flame. This drop of "pure olive oil" is the "Perpetual Light" that must and will pierce the darkness of our present night, until every one of us will behold the fulfillment of the prophet's promise for our ultimate redemption and triumph. And like in the days of the Hasmoneans "the wicked will once again be conquered by the righteous, and the arrogant by those who follow G-d's laws, and our people Israel will have a great salvation." With Chanukah Greetings, Rabbi Menachem M. Schneerson ***************************** * YOUR CHANUKAH GUIDE * *---------------------------* * Kislev 25 - Tevet 2, 5769 * * December 21-29, 2008 * ***************************** An Introduction Chanukah, the Festival of Lights, is among the most widely celebrated of Jewish holidays. It is a time for happy family gatherings around the menorah, for children's songs and sizzling potato latkes and games of "dreidel." For many of us, it brings back fond memories of childhood, or serves to renew our sense of Jewish identity. Yet Chanukah is rarely appreciated for its full significance. What are its deeper teachings, its historical origins, its relevance for today? Surely Chanukah means more than just kids' parties or nostalgia for times gone by. Your Chanukah Guide is designed to provide the practical details as well as some insights into the "inner dimension" of Chanukah observance. We hope it serves you well. *************************** * THE HISTORY OF CHANUKAH * *************************** Under Syrian Rule It was in the time of the Second Temple in Jerusalem, nearly twenty-two centuries ago, when the events took place that we commemorate each year at Chanukah time. The Jewish people had returned to the Land of Israel from the Babylonian Exile, and had rebuilt the Holy Temple. But they remained subject to the domination of imperial powers, first, the Persian Empire, then later, the conquering armies of Alexander the Great. Upon the death of Alexander, his vast kingdom was divided among his generals. After a power struggle that engulfed all the nations of the Middle East, Israel found itself under the sway of the Seleucid dynasty, Greek kings who reigned from Syria. Alexander Bows to the High Priest The Talmud relates that when Alexander the Great and his conquering legions advanced upon Jerusalem, they were met by a delegation of elders, led by the high Priest Shimon HaTzaddik. When Alexander saw Shimon approaching, he dismounted and prostrated himself before the Jewish Sage. To his astonished men, Alexander explained that each time he went into battle, he would see a vision in the likeness of this High Priest leading the Greek troops to victory. In gratitude, and out of profound respect for the spiritual power of the Jews, Alexander was a kind and generous ruler. He canceled the Jewish taxes during Sabbatical years, and even offered animals to be sacrificed on his behalf in the Temple. Unfortunately, history would show that Alexander's heirs failed to sustain his benevolence. The "Madman" Though at first, the rule of the Seleucids was rather benign, there soon arose a new king, Antiochus IV, who was to wage a bloody war against the Jews, a war that would threaten not just their physical lives, but also their very spiritual existence. Over the years of Greek domination, many Jews had begun to embrace the Greek culture and its hedonistic, pagan way of life. These Jewish Hellenists became willing pawns in Antiochus's scheme to obliterate every trace of the Jewish religion. The Holy Temple was invaded, desecrated, and looted of all its treasures. Vast numbers of innocent people were massacred, and the survivors were heavily taxed. Antiochus placed an idol of Zeus on the holy Altar, and forced the Jews to bow before it under penalty of death. And he forbade the Jewish people to observe their most sacred traditions, such as the Sabbath and the rite of circumcision. Antiochus went so far as to proclaim himself a god, taking the name "Antiochus Epiphanies" -- the Divine. But even his own followers mocked him as "Antiochus Epimanes" -- the madman. Jason and Menelaus His Hebrew name was Joshua. But he changed his name, as did many among the Hellenists, to Jason. And he offered King Antiochus a generous bribe to depose the High Priest and appoint him to the coveted position. It was the beginning of the end to the integrity of the Temple Priesthood. The "High Priest" Jason erected a gymnasium near the Temple, and proceeded to corrupt his fellow Jews with pagan customs and licentious behavior. But before long, another Hellenized Jew, Menelaus, beat Jason at his own game and bought the High Priesthood with an even bigger bribe, financed with the golden vessels pilfered from the Temple. Jason then amassed an army and attacked Menelaus in the Holy City, massacring many of his own countrymen. Antiochus interpreted this civil squabble as a revolt against his throne, and sent his armies into Jerusalem, plundering the Temple and murdering tens of thousands of Jews. It was neither the first time, nor the last, that assimilation and strife brought calamity upon the Jewish people. The Turning Point In every city and town, altars were erected with statues of the Greek gods and goddesses. Soldiers rounded up the Jews and forcibly compelled them to make offerings, and to engage in other immoral acts customary to the Greeks. As Antiochus's troops tightened their grip on the nation, the Jews seemed incapable of resistance. It was in the small village of Modin, a few miles east of Jerusalem, that a single act of heroism turned the tide of Israel's struggle, and altered her destiny for all time. Mattityahu, patriarch of the priestly Hasmonean clan, stepped forward to challenge the Greek soldiers and those who acquiesced to their demands. Backed by his five sons, he attacked the troops, slew the idolaters, and destroyed the idols. With a cry of "All who are with G-d, follow me!" he and a courageous circle of partisans retreated to the hills, where they gathered forces to overthrow the oppression of Antiochus and his collaborators. Guerrilla Warfare The army of Mattityahu, now under the command of his son Yehuda Maccabee, grew daily in numbers and in strength. With the biblical slogan, "Who is like You among the mighty ones, O G-d?" emblazoned on their shields, they would swoop down upon the Syrian troops under cover of darkness and scatter the oppressors, then return to their encampments in the hills. Only 6,000 strong, they defeated a heavily armed battalion of 47,000 Syrians. Enraged, Antiochus sent an even larger army against them, and in the miraculous, decisive battle at Bet Tzur, the Jewish forces emerged victorious. From there, they proceeded on to Jerusalem, where they liberated the city and reclaimed the Holy Temple. They cleared the Sanctuary of the idols, rebuilt the Altar, and prepared to resume the Divine Service. A central part of the daily service in the Temple was the kindling of the brilliant lights of the menorah. Now, with the Temple about to be rededicated, only one small cruse of the pure, sacred olive oil was found. It was only one day's supply, and they knew it would take more than a week for the special process required to prepare more oil. Undaunted, in joy and thanksgiving, the Maccabees lit the lamps of the Menorah with the small amount of oil, and dedicated the Holy Temple anew. And miraculously, as if in confirmation of the power of their faith, the oil did not burn out, and the flames shone brightly for eight full days. The following year, our Sages officially proclaimed the festival of Chanukah as a celebration lasting eight days, in perpetual commemoration of this victory over religious persecution. ***************************** * HOW TO CELEBRATE CHANUKAH * ***************************** Kindle the Chanukah menorah on each of the eight nights of Chanukah. For the dates and times see the "Chanukah Menorah Kindling Times." Use olive oil or paraffin candles, large enough to burn until half an hour after nightfall, for the lights of the menorah. Use a "shamesh" (service candle) to kindle the lights, and place it in its special place on the menorah. For the number of lights and the order of kindling, see the "Chanukah Menorah Kindling Times." Before kindling, recite the blessings, and after kindling recite, "We kindle these lights...". All members of the family should be present at the kindling of the Chanukah lights. Have all young boys kindle their own Chanukah menorahs and, on Friday afternoon, have all young girls light their own Shabbat candles. Students and singles, who live in a dormitory or in their own apartments, should kindle menorahs in their own rooms. The Chanukah lights are kindled either in the front window or by a doorway, opposite the mezuzah. (In a hotel, for example, or where there is no mezuzah, the menorah is placed on the right side of the door.) On Friday afternoon the Chanukah lights (which will burn until 1/2 hour after nightfall) are kindled *BEFORE* the Shabbat candles are lit. FROM THE TIME THE SHABBAT CANDLES ARE LIT UNTIL SHABBAT ENDS AND THE HAVDALAH (separation between Shabbat and weekday) PRAYER IS RECITED, THE CHANUKAH MENORAH SHOULD NOT BE RELIT, MOVED OR PREPARED. *AFTER* SHABBAT ENDS, the Chanukah lights for Saturday night are kindled. Please Note: The candle is placed on the extreme right of the menorah. The "newest" candle is always added to the left of the one that was lit the previous night, and is first to be lit (i.e., on the second night we light the second candle, and then we light the candle of the previous night, proceeding from left to right; and so on, on each of the other nights). *********************************** * CHANUKAH MENORAH KINDLING TIMES * *********************************** For Chanukah Menorah Kindling Times in your area, and for a Chanukah Kit: contact your local Chabad-Lubavitch Center. For a listing of the Centers in your area: http://www.chabadworld.net >> Times shown are for Metro NY - NJ << SUNDAY, DEC. 21 - 1 candle. After Nightfall, at 5:12 p.m. Blessings # 1, 2 & 3. MONDAY, DEC. 22 - 2 candles. After Nightfall, at 5:12 p.m. Blessings # 1 & 2. TUESDAY, DEC. 23 - 3 candles. After Nightfall, at 5:12 p.m. Blessings # 1 & 2. WEDNESDAY, DEC. 24 - 4 candles. After Nightfall, at 5:12 p.m. Blessings # 1 & 2. THURSDAY, DEC. 25 - 5 candles. After Nightfall, at 5:12 p.m. Blessings # 1 & 2. FRIDAY, DEC. 26 - 6 candles. *BEFORE* Shabbat candle lighting. *BEFORE* 4:17 p.m. Blessings # 1 & 2. For Shabbat candle lighting blessing - See below. SATURDAY, DEC. 27 - 7 candles. *AFTER* Shabbat ends and Havdalah [3] is recited. *AFTER* 5:21 p.m. Blessings # 1 & 2. SUNDAY, DEC. 28 - 8 candles. After Nightfall, at 5:12 p.m. Blessings # 1 & 2. _______________ 3. The SHORT Havdalah prayer is: "BORUCH HAMAVDIL BEIN KODESH L'CHOL." -- For the LONG Havdalah prayer, consult your Siddur, Prayer book. *************************************** * CHANUKAH MENORAH KINDLING BLESSINGS * *************************************** Before kindling the lights, recite: #1 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER CHA-NU-KAH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light. #2 BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-O-SO NI-SIM LA-AVO-SEI-NU BA-YO-MIM HO-HEIM BI-Z'MAN HA-ZEH. Translation: Blessed are You, L-rd our G-d, King of the universe, who performed miracles for our forefathers in those days, at this time. #3 The following blessing is said only on the first evening (or the first time one kindles the lights this Chanukah): BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM SHE-HECHE-YO-NU VE-KI-YE-MO-NU VE-HIGI-O-NU LIZ-MAN HA-ZEH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has granted us life, sustained us and enabled us to reach this occasion. * * * After kindling the lights, the following is recited: We kindle these lights (to commemorate) the saving acts, miracles and wonders which You have performed for our forefathers, in those days at this time, through Your holy kohanim. Throughout the eight days of Chanukah, these lights are sacred, and we are not permitted to make use of them, but only to look at them, in order to offer thanks and praise to Your great Name for Your miracles, for Your wonders and for Your salvations. *********************************** * THE SIGNIFICANCE OF CHANUKAH * * Based on the Works of the Rebbe * *********************************** At War with the Soul King Antiochus was not out to annihilate the Jewish people (G-d forbid) or to enslave us, or drive us from our land. The Greeks were at war not with our physical existence, but with our souls. Their aim was to strip our way of life of its spirituality, of its holiness. It was acceptable, in the eyes of the Hellenists, for Jews to identify as Jews, and even to study Torah and do mitzvot, provided that we were willing to forsake the G-dliness of Torah. The pragmatic materialism of Greek culture left no room for our special relationship with G-d. This idea has particular significance in the modern world. Today, thank G-d, the majority of world Jewry lives in relative material comfort. Democratic society affirms our basic rights of survival, and many opportunities are available to Jews that were denied us in more oppressive times. These blessings, however, have also made it easy to overlook the very source of our strength as a people. Like the Hellenists of old, today's prevailing secular culture, with its emphasis on materialism and hedonism, can obscure the spiritual aspect of life. The Chanukah lights are sacred. As we say in the prayer after lighting the menorah, "We are not permitted to make use of them, but only to look at them, in order to offer thanks and praise to Your great Name for Your miracles, for Your wonders and for Your salvations." We affirm the supremacy of spiritual light over coarse materialism, of Divine wisdom over human limitations. We recognize that the world in which we live is not an end in itself, but exists to serve a higher spiritual purpose; this won't be in opposition to G-dliness, but, on the contrary, to be elevated by becoming a dwelling place for G-d, to the extent that it becomes unified with, and reflects, G-dliness -- in the imminent Redemption. Illuminating the Darkness A great rabbi once remarked that "You cannot chase away darkness with a stick, you have to turn on the light." The way to eliminate darkness -- to rid the world of ignorance, negativity, hatred and greed -- is to kindle the lights of knowledge, generosity, hope and love. The Chanukah menorah is lit only after nightfall. This signifies that our purpose is to illuminate the darkness of this world, until the time when, as the prophet says, "the world will be filled with the knowledge of G-d." It may be difficult for us to perceive G-dliness in our everyday lives. But Chanukah reminds us, even in our darkest moments, that the light of knowledge can shine brightly, that redemption is at hand, if we will kindle just one more lamp. Spreading the Light The menorah is lit either in the doorway, or in a front window, so that it can be seen outside in the street. This teaches us that it is not enough to bring light into our own private domain. We must spread the light and warmth of Torah to the outer environment as well, as far as our influence can reach. Brighter and Brighter Each night of Chanukah we add another light to the menorah, until all eight lamps shine on the eighth night. This signifies that in matters of holiness, we must always be on the increase. With every added flame, we go from strength to strength in deepening our commitment to the values and traditions of our Jewish way of life. Defiling the Oil The Syrian-Greek desecration of the Holy Temple was another example of their determination to destroy the sanctity of Jewish life. The worship of one invisible, omnipotent G-d was replaced with the worship of pagan deities made in the image of man. The Torah tells us that "the soul of man is the lamp of G-d." Just as oil permeates the olive, the Divine soul permeates the Jew; and just as the oil burning in the menorah spreads light, the Jewish soul illuminates the world in the performance of good deeds. In defiling the sacred oil of the menorah, the Greeks tried to destroy the Jewish soul. One Cruse of Pure Oil But the soul cannot be extinguished. Miraculously, despite the best efforts of the oppressors, one cruse of pure oil remained in the Temple, and one cruse was enough to rededicate the Temple and renew the holy task of spreading light throughout the world. Miracles for Today The lights of the Chanukah menorah are more than simply a reminder of ancient miracles; they are meant to provide inspiration and illumination in our contemporary daily lives. In fact, in a very real sense, the Chanukah miracles of old are reenacted in our observance today. That is one reason why we say, in the second blessing recited over the Chanukah lights, "Blessed are You... who performed miracles for our forefathers in those days, AT THIS TIME." By reflecting upon the significance of the Chanukah miracles, we can see, with ever-increasing clarity, the miraculous dimension of events in our own time. What Is a Miracle? Ordinarily, the routine of our day-to-day existence suggests that life is predictable, that events take place according to a natural order, a chain of cause and effect. We may not readily recognize that even "natural" phenomena are, in essence, evidence of the miraculous hand of G-d, until our hearts are stirred by a beautiful sunset, or a glimpse of wildflowers in bloom... But there is another sort of miracle: an event so striking, so far beyond rational explanation, that we cannot help but recognize it as miraculous. This is the kind of miracle that Chanukah calls to mind. When one day's supply of oil lasts eight full days, we sit up and take notice. When an ill-equipped handful of Maccabees succeed in vanquishing all the assembled forces of a mighty imperial oppressor, we realize that nothing is impossible for G-d. Redemption, Against All Odds In the time of King Antiochus, the fate of the Jewish people seemed grim indeed. The vastly outnumbered Maccabees were up against the world's most sophisticated military machine. They faced opposition from within as well. Many of their brethren were meek, complacent, and all too willing to forsake their heritage and assimilate into the Hellenistic culture. It was the proverbial "darkest hour before the dawn." Yet, sure enough, with the dawn, came the miraculous, unprecedented victory. With G-d's help and against all odds, the Maccabees were able to reclaim the Holy Land and rededicate the Holy Temple. Throughout the ages, Chanukah has signified the miraculous triumph of the weak over the strong, the pure over the impure, the righteous over the wicked. Whenever the integrity of the Jewish people is under siege, no matter how dark the night, the Chanukah lights proclaim with confidence that the dawn of deliverance is near. The Ultimate Miracle Today, the Chanukah lights have special relevance. Many among us despair of ever witnessing the dawn of redemption. After nearly two thousand years, it may seem that the cold, hard realities of exile have all but erased our age-old faith in the coming of Moshiach, who will lead us toward a perfect world. But Chanukah reminds us that G-d grants redemption in the blink of an eye, that the light of G-dliness can brighten even the darkest night. With every lamp we kindle, with each good deed we do, we shed more light upon the world, and the darkness has already begun to disperse. Who could have imagined, a few short years ago, that communism would crumble, that entrenched totalitarian regimes would turn toward democracy, that hundreds of thousands of oppressed Jews would suddenly be free to emigrate to the Promised Land? Isaiah's messianic prophecy was that the nations of the world will "beat swords into plowshares." It's been our dream for centuries; it may well be tomorrow's headline. Eight Days, Eight Lights Our Sages explain that there is particular significance in the fact that the Chanukah menorah has eight lamps, and that we celebrate the Festival for eight days. In the Holy Temple, the golden Menorah kindled each day in the Sanctuary had only seven lamps. The number seven represents the natural cycle of time: the seven days of the week, corresponding to the six days of Creation and the seventh, the Sabbath Day. Throughout history, since G-d created the world, time has been measured according to this seven-day cycle. The number eight, however, represents a level that is higher than nature, and above time. This is the level of the miraculous, which is not bound by the laws of nature. It is especially fitting that we celebrate the miracle of Chanukah with eight lamps, culminating on the eighth day ... for the number eight is also associated with the revelation of Moshiach, may he come speedily, in our days! ********************** * THE TEMPLE MENORAH * ********************** The Menorah The seven-branched candelabrum that we call the Menorah was one of the sacred vessels of the Holy Temple, and a magnificent work of art. Its design, as commanded in the Book of Exodus, was extraordinary -- as was the Divinely appointed manner of its construction. For the Menorah was not to be assembled from pieces, but was actually beaten from a single block of solid gold. The Oneness of the Menorah Our Sages have noted that the oneness of the Menorah's construction symbolizes the essential unity of the Jewish people. Just as the Menorah has seven branches and seven separate lamps, there are numerous types of Jews. We differ in many ways -- in our customs, our cultural milieu, our temperament. Yet in our basic "substance," in our spiritual essence, we are one. The Shape of the Menorah The familiar image of the Menorah, with curved branches emanating from the center stem in a semi-circular design, is actually a misrepresentation. According to Maimonides, the great codifier of Jewish Law, the branches of the Menorah extended straight out from the stem. The earliest known example of the mistaken image of the Menorah is engraved on the Arch of Titus in Rome. The evil Titus was the Commander of the forces of the Roman Empire who sacked Jerusalem and destroyed the Second Temple. Titus carried off the Menorah as part of the spoils of his conquest. When the triumphal Arch was constructed to commemorate his victory, the Menorah figured prominently in its design, as a symbol of his subjugation of the Jews. Apparently, however, the Arch was built before he returned to Rome, and the Menorah was therefore inaccurately depicted. The Oil Only the purest of olive oils was used to kindle the Menorah. To begin with, the olives had to be grown on virgin soil, which had not been artificially fertilized or irrigated. The ripe olives, freshly picked from the highest branches of the tree, were gently squeezed until the first drops emerged -- and only these first, clearest drops of oil could be used for the Menorah. The oil was stored in a secure place to ensure its ritual purity. The Ner Maaravi Each morning, a priest would enter the Sanctuary and approach the Menorah to prepare the lamps for rekindling. Invariably, he would find one lamp still burning, while the other six had gone out. This was the Ner Maaravi, the western lamp. Though an equal amount of oil -- enough to burn overnight -- was always placed in each of the seven lamps, this western lamp miraculously burned on until the afternoon, when its flame was used to kindle the Menorah anew. The western lamp symbolizes the eternal presence of G-d in Israel's midst. ******************************* * SPECIAL CUSTOMS OF CHANUKAH * ******************************* Special Prayers for Chanukah During the eight days of Chanukah, we recite the "V'Al HaNissim" liturgy in the Amidah (Silent Prayer) for morning, afternoon, and evening, as well as in the Grace After Meals. In the morning service, we also say "Hallel," songs of praise taken from the Psalms of David. In addition, there is a special reading from the Torah Scroll each morning in the synagogue. Chanukah Gelt On Chanukah, it is traditional to give all children Chanukah gelt (money). Of course, this beautiful custom adds to the children's happiness and festive spirit. In addition, it affords us an opportunity to give them positive reinforcement for exemplary behavior, such as diligence in their studies, and acts of charity. ************************ * POTATO LATKES RECIPE * ************************ Because of the great significance of oil in the story of the Chanukah miracle, it is traditional to serve foods cooked in oil. Among the most popular Chanukah dishes is this recipe for delicious Potato Latkes. * 5 large potatoes, peeled * 1 large onion * 4 eggs * 1/3 cup matzo meal * 1 teaspoon salt * 1/4 teaspoon pepper * 1/3 cup oil for frying Grate potatoes and onion on the fine side of grater, or in food processor or through blender with a little water added to it. Add eggs and mix well. Add matzo meal and seasoning and mix well. Heat oil in frying pan, then add mixture one tablespoon at a time into frying pan. When golden brown, turn over and brown on other side. ************************ * THE CHANUKAH DREIDEL * ************************ Playing Dreidel The dreidel is a four-sided spinning top, also called a s'vivon, in Hebrew. On each side is a Hebrew letter: Nun, Gimel, Hay and Shin. The letters stand for the phrase, "Nes Gadol Hayah Sham" -- a great miracle happened there. It is traditionally used to play a lively Chanukah game. Each player places some raisins, candies, or nuts into a kitty, and the players take turns spinning the dreidel. Nun means nothing, you win nothing, you lose nothing. Gimel means you take all. Hay means you win half of what is in the kitty. Shin means you lose, and must put more into the kitty. The Origin of the Dreidel The Syrians decreed that the teaching or studying of Torah was a crime punishable by death or imprisonment. But the children defiantly studied in secret; and when Syrian patrols were spotted, they would pretend to be playing an innocent game of dreidel. ****************** * YEAR OF HAKHEL * ****************** This year, 5769, is a Hakhel year -- the first year in the land of Israel's seven-year agricultural cycle (the seventh year being the Sabbatical or Shemittah year). Hakhel means literally "assembly." During the Hakhel year in Temple times, the entire Jewish nation, from youngest to oldest, assembled in the Holy Temple to hear the king read from the Torah on the holiday of Sukkot. The occasion was unforgettable. The ceremony itself was announced dramatically by trumpet blasts. The king sat on a specially erected high wooden platform placed in the women's court, where he would be visible and audible to the vast throng below. The king read several passages of the Torah, including the Shema and passages containing the blessings of the Jewish people. The Jewish king was not only meant to be a political and military leader, but his role was also essentially that of G-d's delegate to promote the spiritual dimension of the national life of the people. His reading of the Torah following the observance of the Shemittah year strengthened the people's adherence to G-d through keeping His commandments and studying His Torah. * It is significant that the Torah was read by the King rather than the Sanhedrin, the supreme rabbinical court. For the Hakhel gathering -- and, in fact, the entire Hakhel experience -- was to engender awe and reverence for G-d. This response is more readily aroused by the Jewish monarch than the Sanhedrin. The awakening of awe in the nation fosters Jewish unity. In the area of knowledge and comprehension of the Torah -- that which would be imparted by the Sanhedrin -- there can be many levels among Jews. But, when we speak of awe, all Jews are on the same level. During the Hakhel in the Holy Temple, the goal was not to reach deeper understanding; rather, to find awe and reverence, as was the case when the Torah was given. Thus, in Temple times, Hakhel was an opportunity to re-experience the revelation of the Torah at Sinai. And just as at Sinai, their unity led them to bring together all levels and all types of Jews. Hakhel Today Though we do not yet have the actual mitzvah of Hakhel, as we have not yet merited the rebuilding of the Third Holy Temple, the opportunity beckons for everyone to be involved in the spiritual mitzvah of Hakhel at all times, in all places. We have the opportunity and even the obligation to spread Jewish awareness by gathering Jews in the true spirit of Jewish unity. As the Rebbe suggested repeatedly during previous Hakhel years and reemphasized during the Hakhel year of 5748 (1987-8), "These gatherings are most appropriate this year of Hakhel when the potential for success in this matter is very great and we are given extraordinary powers from Above. For, 'when the days of old are remembered in their season, they also come into being' and we can effect the true Hakhel which will take place with the ingathering of the exiles in the Third Holy Temple." The Rebbe has always emphasized the teaching of our Sages that "Action is the essential thing." This means that we must attempt, on a regular basis, to have gatherings with friends, family, colleagues, whose intent is to enhance Jewish unity and Jewish awareness. Men, women and even little children were charged with this mitzvah. These gatherings, large or small, enable us to focus on the unity of the Jewish people, and the love of each Jew for every other Jew. Incorporate into the gathering the "three pillars upon which the world stands" -- Torah study, prayer and charity. Share a thought from the Rebbe, say a prayer for the Redemption, and give charity, even a few coins, to a worthy cause. May we merit very soon to fulfill the mitzvah of Hakhel to hear the Torah taught by King Moshiach, G-d's Messenger, with joy and gladness, truly now. ************************************** * TIME FOR UNITY; TIME FOR STRENGTH! * ************************************** The most important principle in the Torah is the protection of Jewish life. It's more important than Shabbat, more important than holidays, even fasting on Yom Kippur. Right now, in Israel, and everywhere, Jews must stand together in unity and do whatever possible to protect Jewish life. The Rebbe teaches that there are TEN important MITZVOT we can do to protect life. See what you can do: 1) AHAVAT YISROEL: Behave with love towards another Jew. 2) LEARN TORAH: Join a Torah class. 3) Make sure that Jewish children get a TORAH TRUE EDUCATION. 4) Affix kosher MEZUZOT on all doorways of the house. 5) For men and boys over 13: Put on TEFILLIN every weekday. 6) Give CHARITY. 7) Buy JEWISH HOLY BOOKS and learn them. 8) LIGHT SHABBAT & YOM TOV candles. A Mitzvah for women and girls. 9) Eat and drink only KOSHER FOOD. 10) Observe the laws of JEWISH FAMILY PURITY. In addition the Rebbe urges that: Every Jewish man, woman and child should have a letter written for them in a SEFER TORAH.* Every person should study either the Rambam's Yad Hachazakah -- Code of Jewish Law -- or the Sefer HaMitzvos. Concerning Moshiach, the Rebbe stated, "The time for our redemption has arrived!" Everyone should prepare themselves for Moshiach's coming by doing random acts of goodness and kindness, and by studying about what the future redemption will be like. May we merit to see the fulfillment of the Rebbe's prophecy now! _______________ *. There are several Torah scrolls being written to unite Jewish people and protect Jewish life. Letters for children can be purchased for only $1. Send your Hebrew name and your mother's Hebrew name plus $1 to: "Children's Sefer Torah," P.O. Box 8, Kfar Chabad, 72915, Israel or via the Internet, at: http://www.kidstorah.org ******************** * A CALL TO ACTION * ******************** The Rebbe's slogan is: "The main thing is the deed." We therefore present from the Rebbe's talks, suggestions of what we can do to complete his work of bringing the Redemption. Awaken Your Core This Month: "Awakening the core of our being must be reflected in a concern for the fundamental existence of every Jew. This should be expressed in efforts to provide our fellow Jews with the necessities required to celebrate the holidays of the month of Kislev [the 'chasidic New Year' on the 19th of Kislev and Chanukah] with happiness and joy. Similarly, they should have the means to fulfill the custom that the Rebbes followed of giving Chanukah gelt to the members of their household." (1 Kislev, 5752/1991 - see above "Breathe the Air of Moshiach") Simply stated, this means that as we think about our own family's holiday celebrations this month, we should make sure to help provide for other, less fortunate people in the greater Jewish family. *************************************** * In loving memory of * * HORAV CHAIM YEHUDA KALMAN * * Ben Horav Avrohom Yehoshua Marlow, * * head of the Bet-Din (Rabbinical * * Court) of Crown Heights, * * Passed away, on Friday Morning, * * 20 Sivan, 5760 (June 23, 2000) * *************************************** ****************** * HAPPY CHANUKAH * ****************** . . . and May this Festival of Lights bring Blessings upon You and All Your Loved Ones for Happiness, for Health, and for Spiritual and Material Wealth, and May the Lights of Chanukah Usher in the Light of Moshiach and a Better World for All of Humankind. ********************************************* * May the Shabbat candles, of the millions * * of Jewish women and girls around the * * world, illuminate our way, until we very * * soon see the fulfillment of G-d's promise * * (as it is written in the Midrash * * (Yalkut Shimoni, Beha'alotecha)): * * "If you will observe the kindling of the * * Shabbat lights, you will merit to see * * the lights of the redemption of the * * Jewish people," speedily in our days, * * NOW! * ********************************************* *************************************** * "LET THERE BE LIGHT" * * - The Jewish Women's Guide * * to Lighting Shabbat Candles * * http://www.torah4blind.org/ltbl.htm * *************************************** *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow O.B.M.* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she can be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ******************************************* * MOSHIACH INFORMATION HOTLINES * * http://www.torah4blind.org/hotlines.htm * ******************************************* ****************************************** * MOSHIACH IN THE AIR - ELECTRONIC MEDIA * * http://www.torah4blind.org/e-media.htm * ****************************************** ******************************** * LIVING WITH MOSHIACH * * Weekly Digest About Moshiach * ******************************** Annual subscription (for the 18-point, large type edition) $18.00. For a one-year subscription, make your check payable to: "Enlightenment For The Blind" and mail it to: 602 N. Orange Drive. Los Angeles, CA 90036 USA Name:__________________________________ Address:_______________________________ City:__________________________________ State:___________ Zip:_________________ Telephone: ( )____________________ Due to the generosity of our donors, we offer free subscriptions to all blind and handicapped people, public service libraries and non-profit organizations. **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: info@torah4blind.org * * or: * * http://www.torah4blind.org/subs.htm * **************************************************** ================================================================ = End of Text: Living With Moshiach, Your Chanukah Guide, 5769 = ================================================================