B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT BAMIDBAR, 5762 Iyar 28, 5762 May 10, 2002 >> A Jewish Response To Terrorism << http://www.moshiach.net/blind/lwm-5762/269.htm *************************************************** * Visit TruePeace.org * * "http://www.truepeace.org" * * Dedicated to educating the public regarding the * * current situation in Israel, based on Torah * * sources, with special emphasis on the opinion * * and teachings of the Lubavitcher Rebbe * *************************************************** Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5762 "Year of Hakhel" http://www.moshiach.net/blind/lwm-5761/262.htm#Year of Hakhel **************************************************** * VISIT US ON THE WEB, AT: * * http://www.moshiach.net/blind * **************************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: yys@dorsai.org * **************************************************** * OPERATION REFUAH: * * http://www.operationrefuah.org * **************************************************** * JEWISH CHILDREN: * * Get your own letter in a Sefer Torah! * * http://www.kidstorah.org * **************************************************** * Kids! We Want YOU To Join * * Tzivos Hashem (The Army of G-d) * * http://www.moshiach.net/blind/tzivos-h.htm * **************************************************** * MOSHIACH - CHILDREN'S PAGE * * http://www.moshiach.net/blind/children/index.htm * **************************************************** THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. "AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* * Introduction. * The Weekly Torah Portion. * The Rebbe's Prophecy. * The Hebrew Month of Sivan. * Rosh Chodesh. * Jewish Women Were First. * Moshiach Matters. * Rosh Chodesh Sivan. * Let's Be Ready!. * Mother's Day Is Every Day. * In Honor of Mothers. * Torah Summer Camps. * A Call To Action. * The Weekly Shabbat Calendar. * Laws of Shabbat Candle Lighting for the Blind. * Shabbat Candle Lighting Blessing. **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, our weekly publication, Living With Moshiach. * This Shabbat we bless the new Hebrew month of Sivan, [1] therefore this week's issue focuses on Sivan. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Administrator Committee for the Blind E-Mail: yys@dorsai.org 27 Iyar, 5762 Year of Hakhel Brooklyn, New York _______________ 1. Rosh Chodesh Sivan is on Sunday, May 12. IN LOVING MEMORY OF Reb Zaida Moshe ben Reb Alter Asher Anshil Perl Passed away, on 14 Iyar, 5759 *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** PARSHAT BAMIDBAR In this week's portion, Bamidbar, we read about how Moshe, Aharon and the leaders of the tribes conducted a census of the Jewish people at G-d's command. "Take a census of the congregation of the Children of Israel... you and Aharon... and with you there shall be a man of every tribe." Counting the number of citizens who reside in a particular country is something that is done all over the world. There are no stringent requirements for becoming a census-taker; anyone may do so. A census-taker goes from house to house writing down the number of residents on a special form. Other pertinent details are also recorded: a person's age, his occupation, etc. After tabulating all the data, the exact number of residents in the country is arrived at. The census of the Jewish people in the desert, however, was conducted in an entirely different manner. The census-takers were not unemployed or simple folk; rather, they were the most important people in the entire nation -- Moshe, Aharon and the heads of each tribe! Moshe was asked by G-d to conduct the census. G-d wanted Moshe, the consummate Jewish leader and teacher of Torah, to abandon all his other affairs and go from tent to tent, counting the number of Jews over the age of 20! But why was Moshe chosen for the task? Why did it have to be Moshe, Aharon and the tribal leaders -- the Jews with the highest status -- who conducted the census? The answer is that appointing only the most prominent individuals, expressed the intrinsic value and tremendous significance of the Jewish people. Counting Jews is an act of great consequence; not just anyone is permitted to do so. Each and every Jew is so precious that only people with the stature of a Moshe, an Aharon or a leader of a tribe may take their number. Conducting a census of Jews is not a secular activity, it is a holy one. Every single Jew is holy, a "veritable part of G-d above," and counting the members of a holy nation is a mitzvah. This was reflected in the way the census was taken. The census-takers were required to wear their Shabbat finery as they made their rounds from tent to tent. The census was a serious affair. Counting, in and of itself, is a mundane task, but when it comes to counting Jews it is a holy matter. So too is it with all the worldly affairs and daily activities of the Jew. Because of his unique spiritual nature, even his mundane activities take on a higher significance. Eating, drinking, managing a Jewish household and educating one's children -- all these are uplifted and transformed into holy pursuits, for each and every Jew is invaluable to G-d. ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. _______________ See "Living With Moshiach" Vol 259: http://www.moshiach.net/blind/lwm-5761/259.htm ********************************************* * IN LOVING MEMORY OF MY DEAR GRANDPARENTS, * * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * On the occasion of her seventh yahrtzeit, * * Shabbat Parshat Teruma, 4 Adar, 5762 * * Pais * ********************************************* *********************************** * THE HEBREW MONTH OF SIVAN * * Based on the Works of the Rebbe * *********************************** This Shabbat we bless the new Hebrew month of Sivan. The theme of the month of Sivan is intertwined with the main festival of the month, Shavuot. On the first day of Sivan the Children of Israel encamped in the wilderness of Sinai ready to receive the Torah. Concerning this the Torah states, "And Israel encamped there..." using the singular form of the verb "encamped" regarding which our Sages teach us that this means that the people were like one person with one heart. Though many other times when the Jews made camp there was strife and contention, when they encamped to receive the Torah they were totally united. Thus, it is clear that one of the prerequisites for receiving the Torah -- and every year at this time we prepare to receive the Torah once again -- is to enhance and foster unity amongst the Jewish people. The "easy way" to become more united with other Jews is to follow two essential teachings of our Sages: "Love your fellow as yourself; Judge every person favorably." Where is the place to start? The place to start is with ourselves and our own families. This, of course, doesn't mean that we have to perfect these relationships before we can extend the teachings to others, but it is certainly the correct place to start as "charity begins at home." If we keep these fundamental teachings in mind we will certainly foster Jewish unity in our own little world, which will ultimately impact on the entire world. **************** * ROSH CHODESH * **************** On Sunday, May 12, G-d willing, we will, be celebrating Rosh Chodesh Sivan, starting the new Hebrew month of Sivan. Rosh Chodesh is celebrated as a mini-holiday, with special prayers and finer food and clothing. Jewish women, in particular, observe Rosh Chodesh more meticulously. What is the reason for Jewish women's stricter celebration of Rosh Chodesh? Rabbi Eliezer wrote: "When the men came to ask for their wives' gold earrings for the Golden Calf, the women refused to hand them over. They said to their husbands: 'We will not obey you in order to make an abomination that has no power to save!' G-d rewarded them in this world, giving them a greater degree of observance on Rosh Chodesh, and He rewards them in the World to Come, giving them the power of constant renewal that characterizes [the renewal of the moon on] Rosh Chodesh." On a more general note, the Jewish calendar is a lunar one, and our people are compared to the moon. Although our light is sometimes eclipsed by that of other nations, like the moon we are always here -- both at night and by day. Our nation's history has its share of growth and decline; like the moon we wax and wane. But ultimately, these are just phases. For, although at times we seem to be as unimportant or insignificant as the sliver of the moon when it reappears, this is just a veneer. May we sanctify the new moon this year and celebrate Rosh Chodesh Sivan in the Holy Temple with Moshiach. *************************** * JEWISH WOMEN WERE FIRST * *************************** From letters of the Rebbe to participants at the annual Lubavitch Women's Organization conventions It is appropriate to reflect on the significance of Rosh Chodesh -- the new month -- in general, and Rosh Chodesh Sivan in particular, insofar as Jewish women are concerned. For, in some respects, Rosh Chodesh is even more significant for Jewish women than men, and that is why there are certain customs on Rosh Chodesh which apply to women only. Rosh Chodesh Sivan, the day when the children of Israel arrived at Mt. Sinai to receive the Torah, recalls with special emphasis the particular spiritual quality of Jewish women, and their particular merit and privilege in connection with the receiving of the Torah and the first great trial soon after. As our Sages have emphasized, the Jewish women were approached first to accept the Torah. Their consciousness of the responsibility for the preservation of the Torah boldly expressed itself during the first test of loyalty to G-d, soon after the Giving of the Torah. This took place when the women categorically refused to have anything to do with the construction of the Golden Calf, even through contributing any of their gold jewelry. For this reason, the day of Rosh Chodesh is a day of forgiveness for the Jewish women. On the other hand, when it came to the building of the Tabernacle in the desert, the Jewish women were once again first in contributing generously from their personal possessions toward the building of the Tabernacle. Thus, both in the area of "Sur Meira -- Turn away from evil," as well as in the area of "Aseh Tov -- Do good," the Jewish women have excelled themselves, and they are the ones who are expected at all times to be first and show an example to the men. This also means that Jewish women have been endowed with special Divine gifts to be able to live up to these expectations. * * * The Torah tells us that on Rosh Chodesh Sivan the Jewish people finally reached Mount Sinai, where they attained a state of complete unity, as indicated in the words, "and Israel encamped there" (in the singular) -- all of them as one, united and unified by the singular thought of receiving the Torah and mitzvot. The significance of that moment is pointed out by our Sages of blessed memory, declaring that the unity of the Jewish people, was the condition for receiving the Torah. It has been often emphasized that there are crucial moments in the life of our people, especially in the area of Torah and Judaism, where the Jewish woman plays a most important role. One of such areas is the unity of the family. Here the woman holds the main keys of harmony between the parents and the children, the parents vis-a-vis each other, and the children in relation to one another. In this area the wife and mother clearly has a decisive role, and in most cases an even more decisive role than that of the husband and father. This is one of the reasons why the Jewish woman holds the title of "Akeret HaBayit -- Foundation of the Home." It is likewise clear that Jewish unity in a broader sense -- unity between one family and another, and unity on a national level -- is dependent upon harmony within the family unit. Where harmony is lacking, G-d forbid, within the family, surely no harmony can prevail between such a family and another. However, even where there is complete harmony within the family, there still remains the problem of achieving unity on the national level. Let us remember that the basis for true Jewish unity is the Torah and mitzvot. If throughout the ages it hasn't been easy to achieve unity, the problem has become much more complicated in this age of "freedom" in the "free" countries of the world, where people are not restricted in their choice of domicile, occupation, educational facilities, free expression of opinions, ideas, etc. All these diversities and dispersions -- geographic, social, cultural, etc. -- are by-products of the contemporary "free" society in which we live. The newly created conditions have produced new problems and difficulties, which, however, must be viewed as challenges. With the proper approach and a determined will, they can be resolved. ******************** * MOSHIACH MATTERS * ******************** Our Sages relate that "in the merit of the righteous women, the Jews were redeemed from Egypt." Similarly, the Sages associated subsequent redemptions with the merit of Jewish women. The Holy Ari, Rabbi Yitzchok Luria, emphasized that the future Redemption will follow the pattern of the Exodus, and thus will also come as a result of the merit of the righteous women of that generation. From "Women as Partners in the Dynamic of Creation" ********************** * ROSH CHODESH SIVAN * ********************** Sunday, May 12, is Rosh Chodesh Sivan. On this day, 3,314 years ago, the Jewish people came to the Sinai desert and encamped there, ready to receive the Torah. The Torah tells us, "In the third month after the departure of the Children of Israel from the land of Egypt, on this day they came to the wilderness of Sinai. They had departed from Refidim and had arrived in the Sinai desert, camping in the wilderness. And Israel camped there opposite the mountain." Interestingly, the use of the word camp the second time here is in the singular form in Hebrew, though still speaking about all of the Jewish people. The singular form of the verb is used because the Jewish people were united as one -- "like one person with one heart" -- our Sages tell us. And it was precisely this unity that prepared and allowed the Jewish people to receive the Torah and experience the revelation of G-dliness on Mount Sinai. The unity of the Jewish people preceded the revelation of the Torah. Uniting and unifying our people today can and should be a preparation for the Final Redemption when we will have the ultimate revelation of the goodness and holiness of every single Jew. The Rebbe expressed this concept in a talk, a number of years ago: "The Redemption will unify all of Israel, from the greatest to the smallest. For not a single Jew will remain in exile: 'You, the Children of Israel, will be gathered in one by one.' Moreover, the multitudes who will then be gathered in are referred to in the singular: 'A great congregation will return -- in the singular -- here.' "In preparation for this state, therefore, one should make every endeavor to unify all Jews, in a spirit of the love of a fellow Jew, and of the unity of all Israel." There are times when arguments are waged for the sake of Heaven, and many great things are thereby attained. But for the revelation of the Torah on Mount Sinai, there had to be unity of the Jewish people. And as a preparation for the revelation of the Torah Chadasha -- new and deeper Torah, which will be revealed in the Messianic Era -- we would do well to heed the Rebbe's words and work towards unity and love of all Jews. ******************* * LET'S BE READY! * ******************* Reb Zalman Estulin, an elderly chasid, told this story many years ago at a chasidic gathering -- a farbrengen. Once, there were two brothers, Avraham and Shlomo, who exhibited unbelievable brotherly love. As children they never fought. They studied Torah together and eventually, after they married fine, Jewish women, they settled down in the same city. Sad to say, the brothers got into a foolish argument as is bound to happen. Things went from bad to worse until it got to the point where as friendly and loving as the brothers had once been they now hated and abhorred each other. Years passed in this way until the time came when Reb Avraham was going to marry off his eldest daughter. Despite the fact that they had not spoken for over a decade, Reb Avraham wanted his brother to share in his happiness. And so, he sent Shlomo a letter of apology for all past wrongs and an invitation to the wedding. When no reply came, Avraham sent a messenger. But the messenger came back with the message that Shlomo would not even consider coming to the wedding. The evening of the wedding arrived, and though Reb Avraham was happy, his joy was tinged with sadness in knowing that his brother would not attend the wedding. For his part, Reb Shlomo had scheduled his evening in such a way that feelings of remorse would not get in his way of staying home. He had a huge, seven-course meal, took a long, relaxing bath, got into his pajamas and went to bed early. The wedding on the other side of town was in full swing when the violinist, an extremely talented musician who could change people's moods through his music, noticed that Avraham's joy was not complete. The violinist approached Avraham and asked if there was anything he could do: "My reputation will suffer if I can't make the father of the bride happy." Avraham told the violinist that he was saddened by his brother's absence. "I will go and bring him here," the violinist offered. And so, the violinist went to Reb Shlomo's house. He stood outside of Shlomo's bedroom window. Half asleep, Shlomo came to the window to see who was playing. He was so intrigued and entranced by the violinist's recital that he opened his door and went outside. In this manner the violinist and Shlomo walked through the town until they reached the wedding hall. Slowly, slowly, they approached the wedding until Reb Shlomo found himself in the middle of the dance floor at the wedding hall. He looked around and saw everybody so beautifully dressed. Then, he looked at himself and realized, with quite a bit of embarrassment, that he was hardly dressed as befits the uncle of the bride. Indeed, he was a sorry state in his pajamas! "Brothers," Rabbi Estulin concluded, "we're all going to be there in the middle of the dance floor when Moshiach comes. Because, as our Sages teach us, the Redemption is like the consummation of the wedding ceremony between G-d and the Jewish people, which took place at the giving of the Torah on Mount Sinai. "The Torah and mitzvot that we do are like the clothing of our souls. It is up to us to come to the wedding dressed as befits the uncle of the bride, and not in our pajamas!" ***************************** * MOTHER'S DAY IS EVERY DAY * ***************************** Have you heard the one about how many Jewish mothers it takes to change a light bulb? "That's O.K.," the Jewish mother says, "I'll sit in the dark." This is our modern-day stereotype of the Jewish mother -- self-sacrificing, a bit of a martyr and a little manipulative. And, your therapist might add, responsible for all your problems. Though martyrdom and manipulation are not traits that we might want to emulate, what about self-sacrifice and selflessness -- two qualities that have been getting a lot of bad press over the last couple of decades? Most of us would not be where we are today had it not been for our mothers' selflessness: waking up at all hours of the night, nursing us back to health when we were sick, putting their own needs and desires on hold in order to help fulfill ours. True, dear old mom might remind us of these things a little more often than we'd like to hear, but are mothers deserving our recognition, and more, for their self-sacrifice? In fact, they deserve limitless appreciation and recognition! According to Jewish tradition, our debt of acknowledgment toward our parents can never be repaid. The commandment to show honor toward another is mentioned in the Torah concerning our parents and G-d. The reason for the commandment to "Honor your father and your mother" is the fact that our parents were partners with G-d in giving life to us, though Mom probably had more sleepless nights from us than either of the others two partners. Where would the Jewish people be without the self-sacrifice of countless Jewish women throughout the ages? Jewish tradition teaches that it was because of the self-sacrifice and righteousness of the women that the entire Jewish people were redeemed from Egypt! When Pharaoh enslaved the Jewish people, the men refused to have more children. "Why should we bring children into the world to be slaves and suffer like us?" they asked. The Jewish women, however, though shouldering the same burden of slavery and suffering as their husbands, purposely sought out ways to endear themselves to their spouses. They were responsible for the birth of a new generation, a generation fit to be redeemed. The women reasoned, "True, our children will suffer hardships like us, but, soon G-d will fulfill His promise to them and deliver them out of the land of Egypt." In every generation, whenever all seemed hopeless, it was the righteous, self-sacrificing Jewish mothers who inspired their families and communities to have faith and look toward better times. We shouldn't just set aside one day a year to honor mothers. WE SHOULD REMEMBER THEM EVERY DAY -- IT'S A MITZVAH! *********************** * IN HONOR OF MOTHERS * *********************** Her plan was clear. She would go every day to the House of Prayer and the Houses of Study. Her child, though still unborn, would come to know the sounds of the holy words of Torah. To her friends, she would explain: "I am going to the House of Prayer, so that my baby can hear the holy words." On this particular cold, winter day, she sat immersed in her own prayer to the One Above to bless her child with wisdom and the ability to toil in His Torah. She sat until the scholars emerged. Shyly, she approached the first, "Please, bless my child with wisdom." The elderly sage smiled at the young woman whose presence no longer surprised him. "May your child shine with the light of Torah," he replied. She continued on to the various Houses of Study where she would sit beneath the open windows, the words of Torah permeating her essence. The months passed. The young woman still made her early morning rounds, but now she was accompanied by her baby son, Yehoshua Ben Chananya. She still visited both the Houses of Prayer and the Houses of Study, but now she propped up the baby in a cradle. And from the early morning until the heat of the day had passed, the tiny baby sat, dozed, ate, and dozed again while the sacred melodies of Torah learning filled the air, enveloping him and filtering into his consciousness. * * * Rabbi Yehoshua was tired. The road to Rome was long and difficult. But, praised be G-d, his mission had met with success. His nerve-wracking debates with the vicious Hadrian had yielded the hoped-for result -- the severe decrees against the Jews had been rescinded. He could return home to Yavne in peace, with good news for his colleagues in the Sanhedrin (the Supreme Court) and all his fellow Jews. For now, at least, the Jews could breathe more easily. Rabbi Yehoshua's tremendous scholarship and his generous, kindly nature made him respected and beloved by all. As the years passed, he accumulated greatness and honor. * * * One day, already an old man, Rabbi Yehoshua sat with his students exploring a question in Jewish law. Was it incumbent upon the parents to bring their small children to hear the reading of the Torah once every seven years during the Hakhel year? Rabbi Yehoshua listened attentively to the discussion, and then, as if seeing some far-off vision, related the story of how his mother would rise before dawn to sit beneath the open windows and allow her child to absorb the feel and essence of the holy words. All his life, Rabbi Yehoshua continued, he recalled his mother with blessing, for it was she who instilled in him the holiness to which his soul became attached. Rabbi Yehoshua's comment sealed the discussion with his own beautiful truth. * * * To those familiar with the Jewish view of the age at which one's Jewish education begins, a recent study, explored in Time magazine, comes as no surprise. Research on the brain has "discovered" the importance of stimulating a child's brain from birth, and that most of the growth and development of the brain takes place from birth to age three. In Jewish tradition, a child's formal education does not begin until the age of three. Until that time a child's primary teacher, stimulator, nurturer, is his/her mother. Only once a child reaches the age of three, after the explosive development of the brain has slowed, does a child leave his mother's pushing, prodding, preparing, prompting, and parenting to begin conventional schooling. Jewish continuity is Jewish motherhood. It is Jewish mothers instilling in their children, from birth and even before, a love of G-d, a love of the Torah, and a love of the Jewish people, which are all intricately connected and one. Happy Mother's Day! ********************** * TORAH SUMMER CAMPS * ********************** Vacation time is drawing near. Will you opt for a relaxing summer in a quiet cabin in a secluded spot, or something more exotic and interesting? Whatever our vacation plans might include, most of us put much time and thought into making sure that the "time off" will be a success. We consider which clothing to take, what food to bring along (and what can be purchased locally), cost, accommodations, and much, much more. While you're making your vacation plans, consider the following: Summertime brings with it a more relaxed, laid-back atmosphere. This special ambiance creates the perfect opportunity to give children and young people, in particular, a positive Jewish experience. The huge network of day and overnight camps sponsored by Chabad-Lubavitch centers around the world are expert in creating just such a positive, warm, authentic Jewish environment. Undoubtedly, in nearly every city where you might find yourself this summer, there will be a Chabad camp to which you can send your child(ren). Whether for a week or an entire summer, the Jewish experience the children will have cannot be duplicated. So, when you're writing to the Chamber of Commerce in city X, or telephoning the visitors' information center in city Y, make sure to get in touch with the Chabad-Lubavitch representative in city X or Y and find out about their camp program. It's one part of your summer plans you'll never regret. ******************** * A CALL TO ACTION * ******************** The Rebbe's slogan is: "The main thing is the deed." We therefore present from the Rebbe's talks, suggestions what we can do to complete his work of bringing the Redemption. Get Ready for Shavuot "The coming days must be used in preparation for 'the season of the giving of our Torah.' "In particular, based on the concept that our children are the 'guarantors of the Torah,' efforts should be made to bring all Jewish children, even those of a very young age, to shul on Shavuot [2] to hear the reading of the Ten Commandments. Even though the children may not appreciate what they hear, their presence has an influence on the source of their souls." (The Rebbe, 24 Iyar, 5750/1990) _______________ 2. This year, on Friday morning, May 17. *************************************** * In loving memory of * * HORAV CHAIM YEHUDA KALMAN * * Ben Horav Avrohom Yehoshua Marlow, * * head of the Bet-Din (Rabbinical * * Court) of Crown Heights, * * Passed away, on Friday Morning, * * 20 Sivan, 5760 (June 23, 2000) * *************************************** ******************************* * THE WEEKLY SHABBAT CALENDAR * ******************************* ** JEWISH WOMEN AND GIRLS LIGHT SHABBAT CANDLES ** ******************************************************* * FOR LOCAL CANDLE LIGHTING TIMES: * * consult your local Rabbi, Chabad-Lubavitch * * Center, or call: (718) 774-3000. * * or: * * http://www.candlelightingtimes.org/shabbos * * * * FOR A FREE CANDLE LIGHTING KIT: * * contact your local Chabad-Lubavitch Center. * * * * FOR A LISTING OF THE CENTERS IN YOUR AREA: * http://www.candlelightingtimes.org/general/shluchim.html * In the USA, call: 1-800-Lubavitch (1-800-582-2848). * ******************************************************* >>>> Times Shown Are for Metro NY - NJ <<<< FRIDAY, MAY 10, EREV SHABBAT PARSHAT BAMIDBAR: * Light Shabbat Candles, [3] by 7:41 p.m. * After nightfall, after reciting the Shabbat evening prayer, count Omer 44. [4] SATURDAY, MAY 11, SHABBAT PARSHAT BAMIDBAR: * Blessing of the New Month, Sivan. [5] * On Shabbat following the afternoon prayer, we read Chapter 6 of Pirkei Avot -- Ethics of the Fathers. * Shabbat ends at NIGHTFALL, at 8:48 p.m. * After nightfall, after reciting the evening prayer, count Omer 45. _______________ 3. The Shabbat candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. 4. For this year's S'firat Ha'omer Calendar - See our publication: "Your 'S'firat Ha'omer' Guide," 5762 http://www.moshiach.net/blind/lwm-5762/289.txt 5. Rosh Chodesh Sivan is on Sunday, May 12. *********************************** * LAWS OF SHABBAT CANDLE LIGHTING * * FOR THE BLIND * *********************************** Edited by Rabbi Y. K. Marlow O.B.M.* * A blind woman who lives alone should light her Shabbat candle(s) with a blessing. * If she is married to a non-visually impaired person, HER HUSBAND SHOULD LIGHT THE SHABBAT CANDLES WITH THE BLESSING. * If she is eating and lighting in the company of others who are non-visually impaired, and they lit the Shabbat candles, she should light her own Shabbat candle(s), BUT WITHOUT SAYING THE BLESSING. * (If at all possible, she should not be the last one to light the Shabbat candle(s), so that she can be absolved by the latter's blessing.) _______________ *. Head of Bet-Din (Rabbinical Court) of Crown Heights. ************************************ * SHABBAT CANDLE LIGHTING BLESSING * ************************************ * First light the candles. Then spread your hands out around the candles, drawing your hands inward in a circular motion three times to indicate the acceptance of the sanctity of Shabbat. You then cover your eyes and recite the following blessing: BO-RUCH A-TOH ADO-NOI E-LO-HEI-NU ME-LECH HO-OLOM A-SHER KI-DE-SHO-NU BE-MITZ-VO-SOV VE-TZI-VO-NU LE-HAD-LIK NER SHEL SHA-BOS KO-DESH. Translation: Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the light of the holy Shabbat. * Uncover your eyes and behold the Shabbat lights. * The time of lighting is considered especially propitious for praying to G-d for health and happiness. The prayer is readily acceptable because it is offered during the performance of this great mitzvah of lighting Shabbat candles. CAUTION: The candles must be lit 18 minutes *BEFORE* sunset. IT IS PROHIBITED AND IS A DESECRATION OF THE SHABBAT TO LIGHT THE CANDLES *AFTER* SUNSET. ============================================================= = End of Text: Living With Moshiach, Parshat Bamidbar, 5762 = =============================================================