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"LIVING WITH MOSHIACH,"
Parshat Vayeira, 5761

Cheshvan 19, 5761
Nov. 17, 2000

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TABLE OF CONTENTS:

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"I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH.

"AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL."

Maimonides, Principles of the Faith, No. 12

THIS PUBLICATION IS DEDICATED
TO THE REBBE,
RABBI MENACHEM M. SCHNEERSON
OF LUBAVITCH

Click here, to see pictures of the Rebbe
The Daily Sicha (in Real Audio) - Listen to selected excerpts of the Rebbe's Sichos
[talks] which are relevant to the particular day.

INTRODUCTION

Thank G-d that, with the current issue, our weekly publication, Living With Moshiach, has begun its seventh year of publication.

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At this time, we take the opportunity to thank our supporters, who have helped us publish this weekly publication.

May G-d bless them, with health, happiness and success in all of their endeavors.

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On Shabbat Parshat Eikev, 5751 (August 3, 1991), the Rebbe spoke about the printing of Chasidus in braille, for the blind.

The full text of the Rebbe's sichah (talk) was reprinted as an "Introduction" to Vol. 1 of the Moshiach - Holiday Series (Chanukah 5753/1992), and in "Living With Moshiach" Vol. 137.

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Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material.

Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts.

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It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW!

Rabbi Yosef Y. Shagalov,
Administrator,
Committee for the Blind

14 Cheshvan, 5761
Brooklyn, New York

THE FIRST JEWISH CHILD
Adapted from a Letter of the Rebbe

It is a Jewish custom to relate the events of the week to the weekly portion of the Torah, and thereby to derive true instruction from the Torah of Truth.

This week's Torah portion, Parshat Vayeira, tells us of the birth and upbringing of the first Jewish boy, born of Jewish parents, namely Isaac, the son of Abraham and Sarah, the first ancestors of our Jewish people.

The circumstances surrounding Isaac's birth were supernatural and miraculous. His bris (circumcision) took place when he was eight days old, and his upbringing was fraught with difficulties and trials.

Quite different was the case of Abraham's son Ishmael, whose birth was quite normal, and who was circumcised when he was thirteen years old, that is, at a mature age.

Yet it was Isaac whom G-d chose to be Abraham's true heir, from whom the Jewish people would descend.

Thus, the Torah teaches us that when new generations are to be born who are to ensure Jewish continuity and future, the approach must not be based on natural considerations and human calculations, for Jewish existence is not dependent upon natural forces, but upon G-d's direct intervention and providence.

Similarly, the education and upbringing of Jewish children is not to be determined by the same considerations and criteria as in the non-Jewish world.

Jewish parents do not wait until the child becomes mature enough to determine his behavior and find his own way to Judaism. He is given the strongest and fullest possible measure of Jewish training from infancy.

Only in this way is it possible to ensure the "everlasting covenant" with G-d, to come through all difficulties and trials with strength, and endowed with G-d's blessings, materially and spiritually.

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. . . This significant event, taking place on the day after the reading of the weekly Torah portion of Vayeira, is indeed related to the concluding highlights of the portion, namely, the birth and upbringing of the first Jewish child, Isaac, born of the first Jewish parents, Abraham and Sarah.

The Torah tells us that Abraham made a "great feast" (when Isaac was two years old), at which the leading dignitaries of the era were present (Rashi, quoting the Midrash).

Some of those who attended thought the celebration unrealistic, seeing no future for a single Jewish child, surrounded by a hostile world.

Yet G-d promised that this child would be the father of a great and holy nation; a nation which, though overwhelmingly outnumbered, would not only outlive its enemies, but would be a leader and a guiding light to the rest of mankind.

A hint to the fulfillment of the Divine promise is to be found in the passage immediately following the above narrative, in which the Torah tells us of Sarah's heartfelt concern for Isaac's upbringing and proper environment even at that early age.

Thus, the Torah sets the pattern for Jewish education.

It teaches us that regardless of the odds, the future of the Jewish child, as of the Jewish people as a whole, is assured by Divine promise, provided the parents fulfill their responsibilities, even to the point of self-sacrifice, if necessary. Not the least, it teaches us that in matters of Torah and holiness, even "a small beginning flourishes exceedingly in the end."

THE REBBE'S PROPHECY

The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "The time of our Redemption has arrived!" and "Moshiach is on his way!"

The Rebbe stressed that he is saying this as a prophecy, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness.

Let us all heed the Rebbe's call.

CHOF CHESHVAN

On Shabbat Parshat Vayeira, the 20th of Cheshvan (Nov. 18), we will be commemorating the birthday of Rabbi Sholom DovBer (5621/1860-5680/1920), the fifth Chabad-Lubavitch Rebbe, known as the Rebbe Rashab.

It is said that on a person's birthday, the "spiritual source of the soul shines powerfully." Therefore, it is important to understand what the central point of the Rebbe Rashab's leadership was, and how it differed from the other Chabad Rebbes.

The Rebbe explains how each of the Rebbes was characterized by a particular dimension that reflected his individual nature.

Chabad Chasidus is characterized by the ability to make the esoteric teachings of the Torah, which remained hidden from the majority of the Jewish community, accessible to every single Jew. The Rebbe Rashab was able to bring the teachings of Chabad Chasidus to an even more comprehensible level than his predecessors.

The Rebbe Rashab's teachings put a great emphasis on summarizing subject matter so that it could be more easily implemented into daily life. For this he is referred to by many as the "Rambam (Maimonides) of Chasidus," because he summarized Chasidus in the same way the Rambam summarized the Oral Law, making it comprehensible and giving it clear directions for every aspect of our conduct.

The lessons of the Rebbe Rashab are easily understood and are concluded with directions for the practical application of those lessons.

In 5657/1897 the Rebbe Rashab established a yeshivah, Tomchei Tmimim, and he was personally involved in every aspect of it, designing the curriculum, and asking for a detailed progress report on each student. He strove to raise both their standard of learning and their standard of behavior. It was a great honor to be accepted into the yeshivah, and its students were highly respected by the community.

The Rebbe Rashab published many of his teachings, which deal with improving one's character, how to prepare for prayer and the importance of prayer, and of studying Chasidus.

May we all benefit from his teachings.

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There is a beautiful story concerning the Rebbe Rashab, illustrating the high esteem in which he held every Jew.

One of the Rebbe Rashab's followers, Reb Monye Monissohn, was a wealthy gem dealer. Once, when they were sitting together, the Rebbe spoke very highly about some simple, unlearned Jews.

"Why do you make such a fuss about them?" Reb Monye asked the Rebbe.

"Each one of them has many special and noble qualities," explained the Rebbe.

"I can't see any of these qualities," said Reb Monye.

The Rebbe remained silent. A while later, he asked Reb Monye if he had brought his package of diamonds with him. Indeed, Reb Monye had brought the diamonds, but asked the Rebbe if he could display them later, when they could be seen to their best advantage.

Later, Reb Monye took the Rebbe into a different room and arranged the diamonds for him to see. Reb Monye pointed to one gem in particular, extolling its beautiful color and quality.

"I can't see anything special in it," the Rebbe said.

"That is because you have to be a "maven" to know how to look at diamonds!" explained Reb Monye.

"Every Jew, too, is something beautiful and extra-ordinary," the Rebbe said. "But you have to be a "maven" to know how to look at him."

MOSHIACH MATTERS

About the coming of Moshiach, Rabbi Shneur Zalman of Liadi (the first Rebbe of Chabad-Lubavitch), said that it will be written up in the newspapers.

That is just an expression. The actual meaning is that every single Jew will be ready for the coming of Moshiach exactly as if it were written in the newspaper that Moshiach is already on the way!

("Torat Sholom" of the Rebbe Rashab)

EVERY VOTE COUNTS!

There is a famous teachings of the Baal Shem Tov, that from everything a person sees or hears--whether in the realm of holiness or the seemingly secular--he can learn a lesson in his G-dly service.

In recent days, we in the U.S.A. see the power and importance of even a single vote.

This accent on the importance of each individual's vote brings to mind a similar idea with regard to our actions as Jews.

Moses Maimonides, the 12th century philosopher, doctor, Jewish legalist par excellance, explains that every person must consider himself and the whole world as if it were perfectly balanced between good and evil. Through one good deed, one word or one thought, a person can swing himself and the whole world to the side of merit and bring redemption to himself and the whole world.

That's a pretty powerful concept. After all, one wonders, does my mitzvah really matter? So I put a penny or two in a tzedakah--charity--box every day. At the end of the year there will be maybe seven or ten dollars. That isn't going to clothe many orphans.

But those pennies do matter! Those two pennies that you put in the tzedakah box today just might tip the balance of the scale.

But one shouldn't err in thinking that we have to perform an actual physical act to tip the scale. By refraining from making a not-so-nice comment about a co-worker, we tip the scale. And even by stopping ourselves from dwelling on an inappropriate thought, we affect the world in a real, positive sense.

Each and every action we do causes a reaction. Long before the Law of Conservation of Matter was proposed, Judaism taught that nothing is ever lost. Every bit of energy we expend, whether thinking, speaking or doing, stays in this world.

Yes, each mitzvah we do does matter. A kind word, a smile, a penny in a pushkah, another Shabbat candle, etc., any of these actions might be the one that tips the scale and brings Redemption not only for the doer, but for the entire world.

Every mitzvah is a vote for a better world, the best world, the world of good and Moshiach.

THE WEEKLY SHABBAT CALENDAR

Jewish Women and Girls Light Shabbat Candles

For local candle lighting times:
consult your local Rabbi, Chabad-Lubavitch Center, or call: (718) 774-3000.
or: http://www.chabad.org/shabbos

For a free candle lighting kit:
contact your local Chabad-Lubavitch Center.

For a listing of the Centers in your area:
http://www.chabad.org/chabadir-access.html.
In the USA, call: 1-800-Lubavitch (1-800-582-2848).

Times shown are for Metro NY - NJ

Friday, Nov. 17, Erev Shabbat Parshat Vayeira:

  • Light Shabbat Candles,(1) by 4:18 p.m.

Saturday, Nov. 18, Shabbat Parshat Vayeira:

  • Shabbat ends at nightfall, at 5:21 p.m.

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1. The Shabbat candles must be lit 18 minutes before sunset. It is prohibited and is a desecration of the Shabbat to light the candles after sunset.

Laws of Shabbat Candle Lighting for the Blind

Shabbat Candle Lighting Blessing

"Let There Be Light" - The Jewish Women's Guide to Lighting Shabbat Candles.


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