Living With Moshiach, Parshat Matos-Masei, 5755 B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT MATOS-MASEI Av 1, 5755 July 28, 1995 * Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5755 "Year of Hakhel" *********************************************** * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: yys@dorsai.org * * FOR CHABAD-LUBAVITCH IN CYBERSPACE: * * E-Mail: info@chabad.org * *********************************************** THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* Introduction The Weekly Torah Portion The Rebbe's Prophecy Laws Of The Holy Temple Some Laws Of The Month Of Av Make Torah Celebrations Rosh Chodesh Menachem-Av **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, our weekly publication, Living with Moshiach. * In response to the Rebbe's call, that, in this time period called "the Three Weeks," we should study about the Beis HaMikdash, we continue the series of articles focusing on the laws of the Holy Temple, etc. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Administrator Committee for the Blind E-Mail: yys@dorsai.org 19 Tamuz, 5755, Year of Hakhel Brooklyn, New York *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** Parshat Matos-Masei In the Torah, two different names are used to refer to the tribes of Israel--shevatim and matot (as in the name of the first of the two Torah portions read this week, Matot). Shevet, literally a staff, and mateh, literally a rod or stem, both denote the branches of a tree. The difference between them is that a shevet is a supple branch, attached to a living tree, whereas a mateh is a hardened stick already cut from the trunk. The two names used to denote the Jewish tribes have spiritual significance, and refer to the type of connection every Jew has with G-d, symbolized by the tree. When the connection between the Jewish soul and its G-dly source is open and revealed, the word shevet is used. When, however, the bond between the Jew and G-d is hidden and obscured, the word matot is used to describe the Jewish people. In general, the first description refers to the Jewish soul as it exists before coming down into the physical world. The soul, united with G-d, is directly connected to its source, just as the branch is still connected to its source of life, the tree. After the soul makes its descent into a physical body, however, it more closely resembles the mateh which has been severed from the trunk. The vital connection to its source, to G-d, is no longer easily perceived and apparent, so much so that the soul may feel as if it has been totally cut off, G-d forbid. The afflictions of the physical body and the demands of the material world harden the tender soul, making it tough and less sensitive to spirituality. Yet despite the fact that the shevet is still connected to its source, it is not as strong and rigid as the superior mateh, which has been tempered by its experience. The branch, while attached to the tree, is green and flexible. Only after it is cut off does it become a sturdy and dependable rod. This, in essence, is the purpose for which the soul is sent down into this world and distanced from its G-dly source--to uncover the soul's hidden strengths and enable it to reach an even higher level of spiritual closeness to G-d than before. When the soul overcomes the challenges of the Evil Inclination and the hardships of a physical existence, its bond with G-d becomes infinitely stronger and deeper. The distinction between shevet and mateh exists on another level, too. When the Holy Temple existed and G-dliness openly illuminated the world, the Jewish people were on the level of shevet. After the destruction, however, and the advent of the dark and bitter exile, we find ourselves on the level of mateh. For almost two thousand years the Jewish people have had to develop its hidden resources and stand strong in the face of suffering. When Moshiach comes and the G-dliness that is concealed within all of creation is revealed, the Jewish people, through having uncovered the mateh within their souls, will enjoy an even closer relationship with G-d, the true purpose of the entire exile. ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. ********************************************* * IN LOVING MEMORY OF MY DEAR GRANDPARENTS, * * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * * * Mrs. Fraidel Chedvah Bas Reb Zev Wolf * * Passed away on 4 Adar II, 5755 * * Pais * ********************************************* *************************************** * LAWS OF THE HOLY TEMPLE * * Adapted From Rambam's Mishnah Torah * *************************************** During the "Three Weeks" between 17 Tamuz and 9 Av, it is customary to study topics relating to the Holy Temple. "This study should be carried out in anxious anticipation of the Holy Temple being rebuilt. We should study about the Holy Temple with the awareness that in the very near future we will see what we are studying about in actual reality. The Rebbe, 24 Tamuz, 5751 = 2 = THE VESSELS The following vessels must be in the outer courtyard: 1. THE GREAT ALTAR. The Great Altar was made of stone. It was for burnt offerings, such as animals, birds, flour baked into matzos, and libations (pourings) of wine. On top of the Great Altar three fires were kept burning: one was for the daily offerings, one to provide coals for burning the incense on the Golden Altar, and one just to fulfill the commandment of always having a fire burning on the Altar of G-d. The kohanim (Temple priests) were not allowed to go up on the Altar by means of steps, nor was it permissible to build steps for the Altar. Only a ramp was allowed. The Great Altar of the Temple was in a very precise place, which may never be changed. This place is so holy that even non-Jews recognize its holiness and have never worshipped idols on the spot. The Great Altar was built on very holy ground. It is the same place where our forefather Abraham prepared to sacrifice his son Isaac (Yitzchok). Noah had made offerings to G-d there after the flood. Even Adam had made his offering to G-d there. In fact from that very spot G-d had taken the earth with which He created man! The Altar of our Third Temple will also be built exactly in this same place. Large amounts of wood were used for the fire on the Great Altar. Kohanim who could not serve in the Temple, either because of age or some other reason, would check all the wood for worms before it went to the outer Altar. They did this in a chamber called the Wood Room. = To be concluded next week = ******************************** * SOME LAWS OF THE MONTH OF AV * ******************************** During the Nine Days between the beginning of the Jewish month of Av and the 9th of Av mourning intensifies. We abstain from eating meat and drinking wine except on Shabbat and for a Seudas Mitzvah (meal associated with a mitzvah such as a bris, or upon completing the study of a tractate of the Talmud). Lawsuits should be postponed, pleasure trips should be avoided. * Concerning the destruction of Jerusalem it says, "Everyone who mourns for the destruction of Jerusalem will be privileged to see its rebuilding." We are not discussing here the obligation of the community at large, but rather the obligation of each and every individual. Each one of us has to mourn Jerusalem. And, although we have been promised that the Beis HaMikdash will be rebuilt, we are obligated to help rebuild it. The completion of this task requires not only the participation of the community in general, but the participation of each individual in particular. The Rebbe has said, that in order to aid in the rebuilding of Jerusalem and bring Moshiach closer, every individual must increase in Torah study, prayer and charity. An increase in charity is especially appropriate at this time, as we are told that charity brings the final Redemption closer, and "Zion--Jerusalem--will be redeemed through . . . tzedakah--charity." May each and every one of us draw on that inner strength bestowed upon every Jew that will enable us to increase in all of the above-mentioned matters, bringing about the rebuilding of Jerusalem and the complete and final Redemption through Moshiach NOW! *************************** * MAKE TORAH CELEBRATIONS * *************************** As a further preparation for the messianic era, to reveal the positive qualities and joy that are latent in these Three Weeks, conclusions of Torah works (siyyumim) should be held on each of the Nine Days, including Shabbat, and this year, including the Shabbat of Tisha B'Av. These activities will hasten the transformation of these days into days of celebration, when with true and complete joy we will proceed together with Moshiach, to the Holy Land, in the true and ultimate Redemption. The Rebbe, 18 Tamuz, 5751 For a siyyum in your area, contact your local Rabbi or Chabad-Lubavitch Center. **************************** * ROSH CHODESH MENACHEM-AV * **************************** Friday, July 28, is the first day of the month of Av. With the beginning of Av, the three week mourning period over the destruction of the Temple intensifies. The First of Av was also the day on which Aaron, the High Priest, passed away. Concerning his passing, the Torah tells us that "All of the House of Israel wept for Aaron for thirty days." But for Moses, only the men wept, not the women. Why was this? Because Aaron made peace between husband and wife, and between friends. It is a phenomenal example of Divine Providence that Aaron, who was known as a "pursuer of peace," passed away just on the day when, hundreds of years later, we would be intensifying our mourning over the destruction of the Temple. His life's work, evident even at his passing, shows us how to rectify the reason for which the Temple was destroyed. The Second Temple was destroyed because of causeless hatred among Jews. Hatred and divisiveness are equal to the sins of idolatry, adultery and murder, for which the First Temple was destroyed. Especially at this time, we have much to learn from Aaron. We must try to emulate his wonderful example, by doing everything in our power to bring peace and harmony amongst our people. When this happens, we will no longer mourn the passing of Aaron, nor the destruction of the Holy Temples, for we will all be united, together as one, in the Third and everlasting Holy Temple, may it be rebuilt NOW. ================================================================ = End of Text: Living With Moshiach, Parshat Matos-Masei, 5755 = ================================================================