LIVING WITH MOSHIACH, Parshat Pekudei, 5755 B"H LIVING WITH MOSHIACH Weekly Digest About Moshiach PARSHAT PEKUDEI 1 Adar II, 5755 March. 3, 1995 * Published Weekly By Lubavitch Shluchim Conferences On The Moshiach Campaign, Committee For The Blind * * * 5755 "Year of Hakhel" ********************************************* * TO RECEIVE THIS PUBLICATION VIA INTERNET: * * E-Mail: yys@dorsai.org * * FOR CHABAD-LUBAVITCH IN CYBERSPACE: * * E-Mail: info@chabad.org * ********************************************* THIS PUBLICATION IS DEDICATED TO THE REBBE, RABBI MENACHEM M. SCHNEERSON OF LUBAVITCH "I BELIEVE WITH COMPLETE FAITH IN THE ARRIVAL OF THE MOSHIACH. AND THOUGH HE MAY TARRY, I SHALL WAIT EACH DAY, ANTICIPATING HIS ARRIVAL." Maimonides, Principles of the Faith, No. 12 ********************* * TABLE OF CONTENTS * ********************* Introduction The Weekly Torah Portion The Rebbe's Prophecy The Ninth Of Adar II Why Be Moshiach-Minded? **************** * INTRODUCTION * **************** We are pleased to present, to the visually impaired and the blind, the 20th issue of our weekly publication, Living with Moshiach. * In this week's issue, our feature presentation focuses on the Ninth of Adar II. The Ninth of Adar II, next Shabbat Parshat Vayikra, March 11, is the day that in 1940, the previous Rebbe, Rabbi Yosef Yitzchok Schneersohn, arrived in the United States. * Our sincere appreciation to L'Chaim weekly publication, published by the Lubavitch Youth Organization, for allowing us to use their material. Also, many thanks to our copy editor, Reb Mordechai Staiman, for his tireless efforts. * It is our fervent hope that our learning about Moshiach and the Redemption will hasten the coming of Moshiach, NOW! Rabbi Yosef Y. Shagalov Administrator Committee for the Blind E-Mail: yys@dorsai.org 27 Adar I, 5755, Year of Hakhel Brooklyn, New York *************************************** * THE WEEKLY TORAH PORTION * * Adapted from the Works of the Rebbe * *************************************** Parshat Pekudei Following last week's Torah reading, Vayakhel, in which Moses gathered the Jews together and relayed G-d's command to build the Sanctuary, this week's Torah portion, Pekudei, lists Moses' accounts of the precious metals used to make the Sanctuary's vessels, and details how the offerings were made. Finally, it relates how these actions brought G-d's Divine Presence to rest in the Sanctuary. Usually, when a person builds a new house, he waits until it has been completed to fill it with furniture and implements. The dedication of the Sanctuary, however, was done in the exact opposite manner. "And he placed the golden altar in the Sanctuary before the veil, and he burnt upon it the incense of spices... and he set up the court around the Sanctuary and the altar." The Sanctuary was not yet fully erected when Moses offered the incense on the golden altar. The Sanctuary, G-d's dwelling place on earth, contained a holiness so great that it existed above and beyond the laws of nature. Its sanctity (and that of the Holy Temples that followed) is eternal, not subject to the concept of time, and continues today, though we no longer have a physical edifice in which to bring offerings. The unusual manner in which the Sanctuary was erected, therefore, reflected this. The Torah's command, "And you shall make Me a dwelling place," applied not only to the Sanctuary, but includes the obligation to erect the Holy Temple in Jerusalem. Moses' offering of incense on the golden altar dedicated not only the Sanctuary that traveled with the Jews in the desert, but the Temples that were yet to be built, including the Third Holy Temple when Moshiach comes. According to Jewish law, offerings may be brought even in the absence of the Temple's physical structure if one knows the exact location of the altar. When Moses burnt the incense, before the Sanctuary was completely built, he caused a measure of holiness to be brought down into the world that is not dependent on physical limitations. This holiness is eternal and exists forever. This holds particular relevance for our generation, the last generation of exile before the Messianic Era. No longer may we be satisfied with the measured norms of behavior that sufficed for previous generations; our times demand an extra measure of self-sacrifice on our part. Our service of G-d must therefore also breach all limitations, so that we may merit the ultimate and Final Redemption with the coming of Moshiach, speedily in our day. ************************ * THE REBBE'S PROPHECY * ************************ The Rebbe, Rabbi Menachem M. Schneerson of Lubavitch, issued a call that "THE TIME OF OUR REDEMPTION HAS ARRIVED!" and "MOSHIACH IS ON HIS WAY!" The Rebbe stressed that he is saying this AS A PROPHECY, and asks us all to prepare ourselves for the Redemption, through increasing acts of goodness and kindness. LET US ALL HEED THE REBBE'S CALL. ******************************************* * IN LOVING MEMORY OF MY DEAR GRANDFATHER * * * * Reb Shmuel Pesach Ben Reb Yaakov Dovid * * Passed away on 3 Tishrei, 5755 * * Pais * ******************************************* ************************ * THE NINTH OF ADAR II * ************************ This coming week contains within it a special date for the American Chabad-Lubavitch community, yet possibly even more so for the American Jewish community at large. The date is the Ninth of Adar II, this year next Shabbat Parshat Vayikra, March 11. On this day in 1940, the previous Rebbe, Rabbi Yosef Yitzchok Schneersohn, arrived in the United States. For all purposes, this day marks the beginning of the "dissemination of the wellsprings (of Chasidus) to the outside" in the Northern Hemisphere. After his arrival in the United States, the previous Rebbe successfully devoted himself to establishing a strong educational system here. Within two years, yeshivot in New York, Montreal, Newark, Worcester and Pittsburgh were founded. This flurry of activity, however, did not at all affect the manner in which he continued to work toward the establishment of educational organizations in other parts of the world. For, within ten years, programs were started in Paris, Safaria (Israel) and North Africa. Before his arrival in the United States, the previous Rebbe was told that "America is different." The customs and ways from the "old country" just wouldn't do here. The Rebbe replied in his usual indomitable manner, "America is not different!" and proceeded, throughout the rest of his life, to prove that he was right. The Jewish community here is greatly indebted to this prophetic and visionary giant. *************************** * WHY BE MOSHIACH-MINDED? * *************************** When people comment that Lubavitchers may be going a little overboard, as it seems that every other word is about Moshiach or Redemption or the Messianic era, our only response is that we are emulating the Rebbe. An example (and this is not an exception, but the rule) may be found in a talk of the Rebbe's a few years ago (in 5750-1990) at just about this time of year. At that time the Rebbe spoke of the 50th anniversary of the previous Rebbe's arrival in America. In the course of just 5 minutes the Rebbe said: "May the completion of these 50 years of service bring about the complete and ultimate redemption -- the eternal Redemption led by Moshiach. "The Messianic Redemption is also connected to the present month, the month of Adar. Adar is a month of celebration as our Sages commented, 'When Adar commences, happiness should be increased.' This happiness, in contrast to the happiness of the other months of the year, is unlimited in nature. Thus, we find that though the festivals of Passover, Shavuot, and Sukkot are described as 'festivals of rejoicing,' the court would send emissaries to ensure that the celebrations were kept within certain limits. In contrast, the celebrations of Purim are unlimited in nature. This relates to the Messianic Redemption, for the ultimate expression of happiness will come in the Messianic age. "This unbounded happiness is not restricted to Purim alone. The Megillah describes Adar as 'the month that was transformed,' implying that the month as a whole is one of celebration. In particular, this is true now that eight days of the month have passed. The number "eight" shares a connection to the Messianic Redemption. "The present day, Tuesday, is also connected to the Messianic Redemption, for Tuesday is associated with the repetition of the phrase, 'And G-d saw that it was good,' interpreted by our Sages as a reference to a twofold good: 'good to the heavens' and 'good to the creatures.' This twofold service relates to Moshiach's coming, since, as our Sages explain, all terms that are repeated in Torah are allusions to the concept of redemption. "A connection to the Messianic Redemption can also be found in this week's Torah portion..." So you see, if the Rebbe's chasidim and admirers are known to be Moshiach-minded, it is the greatest compliment possible! ============================================================ = End of Text: Living With Moshiach, Parshat Pekudei, 5755 = ============================================================